A Quote by John Maynard Keynes

To suggest social action for the public good to the city London is like discussing The Origin of Species to a Bishop sixty years ago. — © John Maynard Keynes
To suggest social action for the public good to the city London is like discussing The Origin of Species to a Bishop sixty years ago.
Darwin's theory of evolution is a framework by which we understand the diversity of life on Earth. But there is no equation sitting there in Darwin's 'Origin of Species' that you apply and say, 'What is this species going to look like in 100 years or 1,000 years?' Biology isn't there yet with that kind of predictive precision.
The fundamental problem in the origin of species is not the origin of differences in appearance, since these arise at the level of the geographical race, but the origin of genetic segregation. The test of species-formation is whether, when two forms meet, they interbreed and merge, or whether they keep distinct.
Portland took the lead on climate action more than 25 years ago when we became the first U.S. city to adopt a climate action plan.
Almost 30 years ago, I started seeking help from a counselor with a master's of social work in New York City, but we were never a good match. It was like being in a bad relationship, except the guy could actually bill my health insurance company for lousy dates.
Iceland is capitalist social democratic, rather like the Nordic countries generally. The capital had a mayor who is an anarchist, but the city has been nothing like that. In fact a few years ago it was super-neoliberal, which led to the crash.
I remember things that happened sixty years ago, but if you ask me where I left my car keys five minutes ago, that's sometimes a problem.
This is to be observed of the Bishop of London, that, though apparently of a spirit somewhat austere, there is in his idiosyncrasy a strange fund of enthusiasm, a quality which ought never to be possessed by an Archbishop of Canterbury, or a Prime Minister of England. The Bishop of London sympathies with everything that is earnest; but what is earnest is not always true; on the contrary error is often more earnest than truth.
To say that the universe was here last year, or millions of years ago, does not explain its origin. This is still a mystery. As to the question of the origin of things, man can only wonder and doubt and guess.
Once a term like "open source" entered our vocabulary, one could recast the whole public policy calculus in very different terms, so that instead of discussing the public interest, we are discussing the interests of individual software developers, while claiming that this is a discussion about "innovation" and "progress," not "accountability" or "security."
There is good reason to believe that we have already entered the Sixth Extinction, a period of destruction of species on a massive scale, comparable to the Fifth Extinction 65 million years ago, when three-quarters of the species on earth were destroyed, apparently by a huge asteroid.
I've always been a city person - London boy - and New York is just incredible. It has what London has but almost more in terms of variety, culture, social life, everything. I just like walking the streets and feeling the energy and the vibe.
Madrid is not as big as London, but it is true when you are coming from a big city like Madrid, nothing is going to surprise you, and I am very happy to move to a city like London. It is a big city, and you can do everything you want with the respect that the English people always have.
When students of other sciences ask us what is now currently believed about the origin of species, we have no clear answer to give. Faith has given way to agnosticism. Meanwhile, though our faith in evolution stands unshaken we have no acceptable account of the origin of species.
While [the Arians], like men sprung from a dunghill, truly "spoke from the earth" [Jn. 3:31], the bishops [of Nicea], not having invented their phrases for themselves, but having testimony from their fathers, wrote as they did. For ancient bishops, of the great Rome and our city [i.e., Alexandria, Egypt, where Athanasius was bishop], some 130 years ago, wrote and censured those who said that the Son was a creature and not consubstantial with the Father.
A priest is sent to Alaska. A bishop goes up to visit one year later. The bishop asks, How do you like it up here? The priest says, If it wasn't for my Rosary, and 2 martinis a day, I'd be lost. Bishop, would you like a martini? Yes. Rosary, get the bishop a martini!
I've argued that many of what philosophers call moral sentiments can be seen in other species. In chimpanzees and other animals, you see examples of sympathy, empathy, reciprocity, a willingness to follow social rules. Dogs are a good example of a species that have and obey social rules; that's why we like them so much, even though they're large carnivores.
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