A Quote by John McCarthy

Don't try to talk anyone out of concentrating his hatred on Ayn Rand or any other dead person. It can't harm the dead. Diverted to a living person, it might actually do harm.
Cities make people sick; they create living dead! Get away from the cities in every possible occasion! River does no harm to you; forest does no harm to you; wild flowers do no harm to you! When you are in nature, you are amongst the friends! Be clever, be in the nature!
I reject her [Ayn Rand's] philosophy. It's an atheist philosophy. It reduces human interactions down to mere contracts and it is antithetical to my worldview. If somebody is going to try to paste a person's view on epistemology to me, then give me Thomas Aquinas. Don't give me Ayn Rand.
The past is dead, and nothing that we can choose to believe about it can harm or benefit those who were alive in it. On the other hand, it has the power to harm us.
When asked "If you could meet any famous person living or dead," I always ask whether the dead person would be alive again when I meet them.
I'll regularly just burst out into laughter at funerals, at the expense of the dead. What's the difference between a dead person and Thom Yorke? One is talented and the other is dead. **** you grandma
When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in the particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes.
I deeply regret any harm, or any perceived harm, that I may have done to anyone by any behaviour of mine.
The sole relief I am asking for is to be released from military prison after serving six years of confinement as a person who did not intend to harm the interests of the United States or harm any service members.
R-4 got stuck on the First Law. "Can anyone really protect a human being from all harm whatever?" it thought. "No. It is inevitable that all humans must be injured, contract illnesses and ultimately die. The future can only be averted for humans who are already dead. Ergo..." It took a dozen cops to subdue R-4, after his blood orgy in a department store (83 dead, none injured).
I did some research on this a couple years ago," Augustus continued. "I was wondering if everybody could be remembered. Like, if we got organized, and assigned a certain number of corpses to each living person, would there be enough living people to remember all the dead people?" "And are there?" "Sure, anyone can name fourteen dead people. But we're disorganized mourners, so a lot of people end up remembering Shakespeare and no one ends up remembering the person he wrote Sonnet Fifty-five about
If a person does not harm any living being...and does not kill or cause others to kill - that person is a true spiritual practitioner
The greatest right of a civilized person is to be left alone, unless he does harm to others or is threatening to do harm to himself.
You cannot do justice to the dead. When we talk about doing justice to the dead we are talking about retribution for the harm done to them. But retribution and justice are two different things.
The only person I knew how to be with now was myself - but I wasn´t really anyone, and I wasn´t really alive. I was just someone who pretended to be alive, a dead mean who spent his days translating a dead man´s book.
The thing about drugs is this ... the Libertarians kind of have the right idea on this: Basically, their theory is that you own your own body, and the government should get out of your face. But, you also do not have the right to harm other people or to impinge on their rights or space. So, let's apply that to drugs . If you want to get wrecked, and you could afford it, and you have a place to do it where the results of your behavior can't harm another person, I don't see any reason why you shouldn't be allowed to do it.
Anger is always concerned with individuals, ... whereas hatred is directed also against classes: we all hate any thief and any informer. Moreover, anger can be cured by time; but hatred cannot. The one aims at giving pain to its object, the other at doing him harm; the angry man wants his victim to feel; the hater does not mind whether they feel or not.
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