A Quote by John Piper
It horribly skews the meaning of the cross when contemporary prophets of self-esteem say that the cross is a witness to my infinite worth. The biblical perspective is that the cross in a witness to the infinite worth of God's glory, and a witness to the immensity of the sin of my pride.
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If we truly worship God, acknowledging and adoring his infinite worth, we find ourselves impelled to make him known to others, in order that they may worship him too. Thus worship leads to witness, and witness in its turn to worship, in a perpetual circle.
Those who understand the cross increasingly see their sin as God does, and therefore begin to feelabout sin as does God. We begin to mourn for and hate it. In other words, at the cross God becomes larger and we become smaller. This separation is at the heart of the fear of God. This "fear" opens God's wisdom to us because only in light of God's immensity can I see the importance of living for the right end, his glory. And only in the light of my smallness can I feel overawed by the means he used to save me, his cross.
In the Cross is salvation; in the Cross is life; in the Cross is protection against our enemies; in the Cross is infusion of heavenly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit; in the Cross is excellence of virtue; in the Cross is perfection of holiness. There is no salvation of soul, nor hope of eternal life, save in the Cross.
The Cross sanctifies the ego trip. For the Cross protected our Lord's perfect self-esteem from turning into sinful pride.
When I look beyond the mind, I see the witness. Beyond the witness, there is infinite intensity of emptiness and silence.
The spot where God's triumph is achieved, God's victory over sin, over lawlessness, is the cross of Calvary- the cross on which the Son of God died. In that cross and through the cross the works of the devil were destroyed, and the One who conquered him is yet to bruise the serpent's head in the final triumph when He comes again, as recorded in prophecy.
Accommodation is a central aspect of the cross-centered interpretation of violent portraits of God that I'm advocating. Like everything else in Cross Vision, this concept is anchored in the cross. On the cross, God stoops to meet us, and to enter into solidarity with us, right where we are at, which is in bondage to sin and to Satan. And he does this to free us and to bring us where he wants us to be, which is united with him in Christ. The cross is thus the paradigmatic example of God mercifully stooping to accommodate people in their fallen conditioning.
The biblical lifestyle is always a witness of resistance to the status quo in politics, economics, and all society. It is a witness of resurrection from death. Paradoxically, those who embark on the biblical witness constantly risk death - through execution, exile, imprisonment, persecution, defamation, or harassment - at the behest of the rulers of this age. Yet those who do not resist the rulers of the present darkness are consigned to a moral death, the death of their humanness. That, of all the ways of dying, is the most ignominious.
Men point to the sad incidents of human life on earth, and they ask "Where is the love of God?" God points to that Cross as the unreserved manifestation of love so inconceivably infinite as to answer every challenge and silence all doubt for ever. And that Cross is not merely the public proof of what God has accomplished; it is the earnest of all that He has promised.
First Corinthians so clearly says that whether we eat or drink, do it all to the glory of God. It's not just self. Jesus said ... in Matthew 16, 'Deny yourself, take up your cross and follow Me.' The Osteens have just inverted that. They think it's not the denial of self, but the exaltation of self. They're not trying to pursue a cross; they're trying to pursue prosperity. And they're certainly not following the biblical Jesus. They're following whatever brings happiness and contentment.
'Worship' is the term we use to cover all the acts of the heart and mind and body that intentionally express the infinite worth of God. This is what we were created for, as God says in Isaiah 43:7, Everyone who is called by my name, and whom I have created for my glory. That means that we were all created for the purpose of expressing the infinite worth of God's glory. We were created to worship.
Even on the cross He did not hide Himself from sight; rather, He made all creation witness to the presence of its Maker.
The old cross slew men; the new cross entertains them. The old
cross condemned; the new cross amuses. The old cross destroyed
confidence in the flesh; the new cross encourages it.
Just one quality of the Buddha has to be remembered. He consists only of one quality: witnessing. This small word witnessing contains the whole of spirituality. Witness that you are not the body. Witness that you are not the mind. Witness that you are only a witness. As the witnessing deepens, you start becoming drunk with the divine. That is what is called ecstasy.
Witness the witness itself - and... the ultimate ecstasy is created. Start watching your thoughts but don't stop there... One more thing has to be done, one more step: now watch the watcher... Nothing else is left, only you are. By watching the mind, the mind disappears. By watching the witness, the witness expands and becomes universal.
By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross. It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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