A Quote by Jonathan Safran Foer

Think of the beginning of the story of the beginning of everything: Adam (without Eve and without divine guidance) names the animals. Continuing his work, we call stupid people bird-brained, cowardly people chickens, fools turkeys. Are these the best names we have to offer? If we can revise the notion of women coming from a rib, can’t we revise our categorizations of the animals that, draped with barbecue sauce, end up as the ribs on our dinner plates — or for that matter, the KFC in our hands?
I revise a lot while I'm drafting, often going back to the beginning again and again to revise because I've changed massive things about the story. By the time I get to the end of a first draft, I've been through the beginning lots of times.
I revise and revise and revise. I'm not even sure "revise" is the right word. I work a story almost to death before it's done.
It is an indication of the extent to which people are now isolated from the animals they eat that children brought up on storybooks that lead them to think of a farm as a place where animals wander around freely in idyllic conditions might be able to live out their entire lives without ever being forced to revise this rosy image.
Some meat eaters defend meat eating by pointing out that it is natural: in the wild, animals eat one another. The animals that end up on our breakfast, lunch, and dinner plates, however, aren't those who normally eat other animals. The animals we exploit for food are not the lions and tigers and bears of the world. For the most part, we eat the gentle vegan animals. However, on today's farms, we actually force them to become meat eaters by making them eat feed containing the rendered remains of other animals, which they would never eat in the wild.
After I saw how badly animals were treated to en up in our plates, how bad it was for our health and for the environment, I decided to stop this nonsense and educate others. After all, animals can’t talk and they need people that have notoriety like me to be their voices.
To turn our hearts to our fathers is to search out the names of our deceased ancestors and to perform the saving ordinances in the temple for them. This will forge a continuous chain between us and our forefathers eventually all the way back to Father Adam and Mother Eve.
Now everything was changed. She walked about with cautious, anxious steps, staring constantly at the ground, on the lookout for things that crept and crawled. Bushes were dangerous, and so were sea grass and rain water. There were little animals everywhere. They could turn up between the covers of a book, flattened and dead, for the fact is that creeping animals, tattered animals, and dead animals are with us all our lives, from beginning to end. Grandmother tried to discuss this with her, to no avail. Irrational terror is so hard to deal with.
Grain that is used to feed animals that end up on our tables as turkeys and hams could have gone to feed starving people.
I saw full surely that ere God made us He loved us; which love was never slacked, nor ever shall be. And in this love He hath done all His works; and in this love He hath made all things profitable to us; and in this love our life is everlasting. In our making we had beginning; but the love wherein He made us was in Him from without beginning: in which love we have our beginning. And all this shall we see in God, without end.
We have names for everything. What if we forgot about those names? And we stopped seeing things as something? What if we just observed things, watched things, without giving them a name, without coming to a conclusion? What do you think would happen? You would transcend everything.
We can't change the world for animals without changing our ideas about animals. We have to move from the idea that animals are things, tools, machines, commodities, resources here for our use to the idea that as sentient beings they have their own inherent value and dignity.
99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
We humans are in such a strange position—we are still animals whose behavior reflects that of our ancestors, yet we are unique—unlike any other animal on earth. Our distinctiveness separates us and makes it easy to forget where we came from. Perhaps dogs help us remember the depth of our roots, reminding us—the animals at the other end of the leash—that we may be special, but we are not alone. No wonder we call them our best friends.
When you think about a barbecue, most people think of slabs of ribs, but you don't need to do that in today's culinary barbecue world. Short ribs, barbecue chicken, skewered shrimp, vegetable kebabs, lobster mac and cheese with or without the lobster, and a donut bread pudding for dessert that's absolutely amazing. These are things that are safe whether you're a novice or a professional. Be creative and stay within your culinary pantheon.
Boys and girls were both created with given attributes, and given the freedom to act and react. But Adam was allowed to name all the animals, and Eve was made from Adam's rib, as a companion for him. No wonder she ate the apple, she was rebelling against a world where everything was stacked against her. She was just a prop to make Adam happy.
Christ cannot live His life today in this world without our mouth, without our eyes, without our going and coming, without our heart. When we love, it is Christ loving through us.
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