A Quote by Joni Eareckson Tada
In the Christian faith, God really puts suffering front and center. He doesn't get squeamish about it.
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I used to be squeamish a long time ago and I guess, secretly squeamish, no... but I have a huge respect for the human body and what we do and so I think it's a massive privilage for people to let you operate on them. And I used to be very "OOOH GOSH! THIS IS BAD!" but to see people bleeding and suffering is bad and I will never get over that, but being able to do something about it, means that you're no longer squeamish.
A nominal Christian often discovers in suffering that his faith has been in his church, denomination, or family tradition, but not Christ. As he faces evil and suffering, he may lose his faith. But that’s actually a good thing. I have sympathy for people who lose their faith, but any faith lost in suffering wasn’t a faith worth keeping.
No man dares to condemn the Christian faith today, because the Christian faith has not been tried. Not until men get rid of the thought that it is a poor machine, an expedient for saving them from suffering and pain; not until they get the grand idea of it as the great power of God present in and through the lives of men; not until then does Christianity enter upon its true trial and become ready to show what it can do.
The people of Mississippi, black and white, and young and old, can be proud of a banner that puts our faith front and center. We can unite under it. We can move forward together.
Christian faith does not involve repressing one's anxiety in order to appear strong. On the contrary, it means recognizing one's weakness, accepting the inward truth about oneself, confessing one's anxiety, and still to believe, that is to say that the Christian puts his trust not in his own strength, but in the grace of God.
I have been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept, by faith, that God is sovereign, and He is a God of love and mercy and compassion in the midst of suffering.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
It's about something that I'm extremely passionate about: exploring other cultures, how Americans are perceived by other cultures and how we perceive other cultures through our worldview. I travel whenever I get an opportunity to do so, and I think this country is ready for a show on television that is bilingual and really puts front and center another culture, both as the protagonist and the antagonist.
I have a very traditional Christian faith, so I want to believe that there's a God. But I haven't really thought about it too much. I don't really buy the idea of hell, I struggle a bit with that part of the Christian story, it just seems to be overdoing it. But whether I can choose what I believe and don't believe, I don't know.
I'm so used to being behind the scenes. I didn't really want to be front and center. One of the elements of my relationships with the artists I work with is that I'm not front and center, and they are.
The key figure in the Christian faith involves a story of suffering so that others do well. You're only going to get so much liberation, you're only going to get so much transformation, from a system that is based on suffering.
It's often said that God works in mysterious ways. You have to really think about what He's trying to do. You can't be lazy and believe in God; He doesn't make it that easy. It takes spirit and faith and passion to really believe. Like most things worthwhile in life, you get back what you put into it. Only with faith, you get back a lot more.
Christian faith is exclusivistic. Christian faith lays claim upon our lives. The sanctity of life, what we do with a life, is very definitive in the Christian faith, what we do with sexuality, what we do with marriage, all of the fundamental questions of life have points of reference for answers, and people just have an aversion for that. That I think is the biggest reason they feel hostile towards the Christian faith.
When one gives up the Christian faith, one pulls the right to Christian morality out from under one's feet. This morality is by no means self-evident. Christianity is a system, a whole view of things thought out together. By breaking one main concept out of it, the faith in God, one breaks the whole. It stands or falls with faith in God.
One can understand nothing of Christ without the mystery of the Trinity, nothing of the Church without faith in the divinity and humanity of Christ, nothing of the sacraments without the bridal mystery between Christian life without Christian faith. Thus, the present sermons revolve around the same center--the inexhaustible mystery of the one indivisible faith.
It deeply concerns me that somebody who knows little or nothing about the Christian faith would hear Mr. Trump call himself a Christian and then make a decision based on the Christian faith, based on his behavior.
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