A Quote by Joseph Addison

It is not the business of virtue to extirpate the affections of the mind, but to regulate them. — © Joseph Addison
It is not the business of virtue to extirpate the affections of the mind, but to regulate them.
Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.
Love is the virtue of the Heart, Sincerity is the virtue of the Mind, Decision is the virtue of the Will, Courage is the virtue of the Spirit.
Virtue and taste are nearly the same, for virtue is little more than active taste, and the most delicate affections of each combine in real love.
A really free mind is scarcely attached to its opinions. If the mind cannot help giving birth to ... emotions and affections which at first appear to be inseparable from them, it reacts against these intimate phenomena it experiences against its will.
America's founders were clear that the Constitution established a federal government of few and defined powers. It cannot regulate any activity it chooses, but they only regulate in those areas which the Constitution grants it power to regulate.
You can't regulate a soul into a business.
In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.
Many times people ask me, "What is sin and what is virtue? And how to decide?" If you decide your decision will be wrong. If you choose you will be wrong. All choice is wrong. There is no way to decide. There is no need to decide what is sin and what is virtue. You only need a transparent mind, a clarity, a thoughtless mind, a no-mind, a mirror-like consciousness. In that consciousness WHATSOEVER HAPPENS is virtue. In that consciousness WHATSOEVER CANNOT HAPPEN is sin.
He who would govern his actions by the laws of virtue must regulate his thoughts by those of reason.
Ozone is something that we most definitely have to regulate. It's a very important thing to regulate.
I don't think they should regulate the music field. I don't see how they can regulate the arts.
You can't regulate child labor. You can't regulate slavery. Some things are just wrong.
It is a base thing for the countenance to be obedient and to regulate and compose itself as the mind commands, and for the mind not to be regulated and composed by itself.
To set the mind above the appetites is the end of abstinence, which one of the Fathers observes to be not a virtue, but the groundwork of virtue.
As it is with spiritual discoveries and affections given at first conversion, so it is in all subsequent illuminations and affections of that kind; they are all transforming. There is a like divine power and energy in them as in the first discoveries; they still reach the bottom of the heart, and affect and alter the very nature of the soul, in proportion to the degree in which they are given. And a transformation of nature is continued and carried on by them to the end of life, until it is brought to perfection in glory.
If we think we regulate printing, thereby to rectify manners, we must regulate all regulations and pastimes, all that is delightful to man.
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