A Quote by Joseph Goebbels

Today there seems to be only one absolute thing: relativism. — © Joseph Goebbels
Today there seems to be only one absolute thing: relativism.
Today, having a clear faith based on the Creed of the Church is often labeled today as fundamentalism. Whereas relativism, that is, letting oneself be "tossed here and there, carried about by every wind of doctrine," seems the only attitude that can cope with modern times.
Moral relativism says morality is relative, not absolute, I want to show moral relativism, in its popular form, is logically incoherent.
Most relativists believe that relativism is absolutely true and that everyone should be a relativist. Therin lies the self-destructive nature of relativism. The relativist stands on the pinnacle of an absolute truth and wants to relativize everything else.
Why are people so concerned with relativism? If you look back in history, millions of people were killed because of someone's dogmatic views, but I do not remember anybody being killed due to the tolerance of difference, to relativism; ethically relativism does not seem to be such an awful thing, really.
Having a clear faith, based on the creed of the church is often labeled today as fundamentalism. Whereas relativism, which is letting oneself be tossed and swept along by every wind of teaching, look like the only attitude acceptable to today's standards.
No culture in history has ever embraced moral relativism and survived. Our own culture, therefore, will either (1) be the first, and disprove history's clearest lesson, or (2) persist in its relativism and die, or (3) repent of its relativism and live. There is no other option.
Absolute knowledge is only possible when you know the Absolute Truth and to have the Absolute Truth you have to go to the Absolute Being within you which is your Spirit. So, it gives you the truth, it gives you the collective consciousness. The main thing is that you become extremely peaceful personality, you become peace, you emit peace.
Moral stupidity comes in two different forms: relativism and legalism. Relativism sees no principles, only people; legalism sees no people, only principles.
Relativism is not indifference; on the contrary, passionate indifference is necessary in order for you not to hear the voices that oppose your absolute decrees...
Relativism is not indifference; on the contrary, passionate indifference is necessary in order for you not to hear the voices that oppose your absolute decrees.
A dictatorship of relativism is being built that recognizes nothing as definite, and which leaves as the ultimate measure only one's ego and desires ... Having a clear faith, according to the credo of the church, is often labeled as fundamentalism. Yet relativism, that is, letting oneself being carried 'here and there by any wind of doctrine,' appears as the sole attitude good enough for modern times.
Can an idea a notion as abstract as Relativism produce by itself the effects alleged? cause all the harm, destroy all the lives and reputations? I am as far as anyone can be from denying the power of ideas in history, but the suggestion that a philosophy (as Relativism is often called) has perverted millions and debased daily life is on the face of it absurd. No idea working alone has ever demoralized society, and there have been plenty of ideas simpler and more exciting than Relativism.
In passing, we should note this curious mark of our own age: the only absolute allowed is the absolute insistence that there is no absolute.
The dominant metaphor of conceptual relativism, that of differing points of view, seems to betray an underlying paradox. Differentpoints of view make sense, but only if there is a common co-ordinate system on which to plot them; yet the existence of a common system belies the claim of dramatic incomparability.
There is no such thing as absolute free speech; there are only absolute rights of private property. Speech is circumscribed by private property rights. You may deliver a disquisition in my virtual or actual living room only if I permit you to so do.
Intellectuals resist faith longer because they can: where ordinary people are helpless before the light, intellectuals are clever enough to spin webs of darkness around their minds and hide in them. That's why only Ph.D.s believe any of the 100 most absurd ideas in the world such as Absolute Relativism, or the Objective Truth of Subjectivism, of the Meaningfulness of Meaninglessness and the Meaninglessness of Meaning, which is the best definition of Deconstructionism I know.
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