A Quote by Joseph Priestley
It is sufficiently evident from many circumstances, that the doctrine of the divinity of Christ did not establish itself without much opposition, especially from the unlearned among the Christians, who thought that it savoured of Polytheism , that it was introduced by those who had had a philosophical education, and was by degrees adopted by others, on account of its covering the great offence of the cross , by exalting the personal dignity of our Saviour.
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In the century that has just passed, many of the intellectual elite went mad. It was as if, with the death of God, everyone suddenly turned into a saviour who wanted either to annihilate the obsolete world order or to establish a utopia. Naturally, there were writers among those who went mad. The fact that they had knowledge did not exempt intellectuals: there is madness everywhere. When one loses control over one's self, the result is madness.
The love shown in Christ by our God to mankind should constrain all of us who are followers and disciples of Christ to do all in our power to see to it that the Message of Salvation is carried to those of our fellows for whom Christ Our Saviour was sacrificed but who have not had the benefit of hearing the good news.
Most artists, or at least most of the ones I know, deny having a philosophical outlook that they try to translate into their works. Some had thought of the work of Cezanne and others as being a 'painted epistemology.' But Cezanne himself denied this and Daniel-Henri Kahnwiler, the art critic and art dealer, insisted that none of the many painters he had known had a philosophical culture.
Like many others, I have deep misgivings about the state of education in the United States. Too many of our students fail to graduate from high school with the basic skills they will need to succeed in the 21st Century economy, much less prepared for the rigors of college and career. Although our top universities continue to rank among the best in the world, too few American students are pursuing degrees in science and technology. Compounding this problem is our failure to provide sufficient training for those already in the workforce.
The pre-war empire had been sufficiently informal and sufficiently cheap for Parliament to claim authority over it without having to concern itself too much about what this authority entailed. The post-war empire necessitated a much greater investment in administrative machinery and military force. This build-up of control had to be paid for, either by British taxpayers or by their colonists.
In order to teach a course in the history of Western religious thought, I had to do a great deal of research in the writings within the Judaic and Christian traditions and I was astonished to find in those writings philosophical thought of great power and sophistication. These writings completely blew away all my opinions about what I had taken to be the irrationality or immaturity of religious ideas, opinions which were and still are fashionable in many intellectual and literary circles today.
Love the road of your life... There is so much beauty to see, so much music to hear, so many flowers to smell, so many thoughts to be thought, so much love to be had, so much Divinity to be felt.
That this is the source of our fellow-feeling for the misery of others, that it is by changing places in fancy with the sufferer, that we come either to conceive or to be affected by what he feels, may be demonstrated by many obvious observations, if it should not be thought sufficiently evident of itself. When we see a stroke aimed and just ready to fall upon the leg or arm of another person, we naturally shrink and draw back our own leg or our own arm; and when it does fall, we feel it in some measure, and are hurt by it as well as the sufferer.
The new millennium began with a great global dream. World leaders gathered at the United Nations in 2000 and adopted, among others, a historic goal to reduce poverty by half by 2015. Never in human history had such a bold goal been adopted by the entire world in one voice, one that specified time and size.
Even the disciples of Jesus all fled from their master's cross. Christians who do not have the feeling that they must flee the crucified Christ have probably not yet understood him in a sufficiently radical way.
I believe the hard heartest, most cross grained and most unloving Christians in all the world are those who have not had much trouble in their life. And those that are the most sympathizing, loving and Christlike are generally those who have the most affliction. The worse thing that can happen to any of us is to have a path made too smooth. One of the greatest blessings the Lord ever gave us was a cross.
Church attendance rates among white Americans without a college education have dropped pretty significantly. People with college degrees are more likely to go to church than people without college degrees among the white working class.
Would it hurt to die? All those times he had thought it was about to happen and escaped, he had never really thought of the thing itself: his will to live had always been so much stronger than his fear of death.
Testimonies are great things about what the Lord has done for us, but no-one will be offended when you talk about what God has done for you. You need to be specific about sin, about Christ's death on the cross, about others' need for a saviour, and about their need to repent and trust in Christ.
I am sorry that so often the biggest obstacle to God has been Christians. Christians who have had so much to say with our mouths and so little to show with our lives. I am sorry that so often we have forgotten the Christ of our Christianity.
Degrees of ability vary, but the basic principle remains the same: the degree of a man's independence, initiative and personal love for his work determines his talent as a worker and his worth as a man. Independence is the only gauge of human virtue and value. What a man is and makes of himself; not what he has or hasn't done for others. There is no substitute for personal dignity. There is no standard of personal dignity except independence.
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