A Quote by Joshua Clover
My point is that the alienation of theory and practice, intellectual and manual labor, is a real issue, but it's the outcome of social domination; it's sort of a mistake to blame it on the subjects of that domination.
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Physical nature lies at our feet shackled with a hundred chains. What of the control of human nature? Do not point to the triumphs of psychiatry, social services or the war against crime. Domination of human nature can only mean the domination of every man by himself.
Physical nature lies at our feet shackled with a hundred chains. What of the control of human nature? Do not point to the triumphsof psychiatry, social services or the war against crime. Domination of human nature can only mean the domination of every man by himself.
Domination is not that solid and global kind of domination that one person exercises over others, or one group over another, but the manifold forms of domination that can be exercised within society.
In our own time we have seen domination spread over the social landscape to a point where it is beyond all human control. Compared to this stupendous mobilization of materials, of wealth, of human intellect, of human labor for the single goal of domination, all other recent human achievements pale to almost trivial significance. Our art, science, medicine, literature, music and charitable acts seem like mere droppings from a table on which gory feasts on the spoils of conquest have engaged the attention of a system whose appetite for rule is utterly unrestrained.
Sexism has always been a political stance mediating social domination, enabling white men and black men to share a common sensibility about sex roles and the importance of male domination.
The point is not that Jesus was a good guy who accepted everybody, and thus we should do the same (though that would be good). Rather, his teachings and behaviour reflect an alternative social vision. Jesus was not talking about how to be good and how to behave within the framework of a domination system. He was a critic of the domination system itself.
When liberal whites fail to understand how they can and/or do embody white supremacist values and beliefs even though they may not embrace racism as prejudice or domination (especially domination that involves coercive control), they cannot recognize the ways their actions support and affirm the very structure of racist domination and oppression that they wish to see eradicated.
As long as imperialism exists it will, by definition, exert its domination over other countries. Today that domination is called neocolonialism.
The bad news is that the movement toward the partnership side of the social scale (and it is always a matter of degree, as no society is a pure partnership or domination system) has been fiercely resisted and countered by periodic regressions. So domination systems have rebuilt themselves in different forms - be they secular or religious, eastern or western, leftist or rightist.
The good news is that there is strong movement in this direction of shifting from domination systems to partnership systems. Over the past several hundred years, one progressive movement after another has challenged traditions of domination - from the 18th century "rights of man" movement challenging the "divinely ordained right" of kings to rule their "subjects" to today's environmental movement challenging the once hallowed "conquest of nature."
The power of the Marxian critique of class domination stands as an implicit suggestion that feminists should consider the advantages of adopting a historical materialist approach to understanding phallocratic domination.
All normal life, Peter, consciously or otherwise, resent domination. If the domination is by an inferior, or by a supposed inferior, the resentment becomes stronger.
There is no Soviet domination of Eastern Europe and there never will be under a Ford administration.... The United States does notconcede that those countries are under the domination of the Soviet Union.
Probably it's insufficient to say that behind the governments, behind the apparatus of the State, there is the dominant class; one must locate the point of activity, the places and forms in which its domination is exercised. And because this domination is not simply the expression in political terms of economic exploitation, it is its instrument and, to a large extent, the condition which makes it possible; the suppression of the one is achieved through the exhaustive discernment of the other.
I grew up having to do manual labor because people always told me that I was an ugly girl. I've never had the permission to be myself except for when I'm doing manual labor. Because in manual labor, it's about, 'Can you pick this up, can you move this here,' and I could.
The issue with Syria, I think for many of us, has always been about Iran. This is an anchor point for them in terms of regional domination. It means a lot to them. They are all in here.
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