A Quote by Joyelle McSweeney
I've begun to recognize myself as a Catholic writer because my whole notion of the image, of symbol, of art and what it can do, has been conditioned by my immersion in Catholic culture, ritual, and art since my earliest days. Catholicism seeped into me through every pore. Catholicism is about seeping and pores!
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Do I address issues of the spirit, of the soul, in my work? Yes, definitely. As for being a Catholic poet, I was born in, and into, Catholicism - Eastern Rite Maronite and Melkite Catholicism. Not being Catholic has never been a choice for me - it's in my family, my ancestry, going back centuries. Catholicism, for me, is always here.
As a non-Catholic, and since I was a child, I have been obsessed with the ritual and the beauty of Catholic art. I look at Renaissance art all the time.
Now the ordinary Protestant, Jew or Secularist has a stereotype about Catholicism. It consists of Spanish Catholicism, Latin-American Catholicism and, let us say, a Catholicism of O'Connor's "Great Hurrah." Now there are types of Catholicism like that but this doesn't - this doesn't do justice to the genuine relation that Catholicism has had to Democratic Society.
I'm an ex-Catholic priest. I have such a complex relationship to Catholicism. On the one hand, if I called myself a Catholic it would have to be a very unorthodox one, as I just don't believe all of the teachings of the Church. But on the other hand, I'm an educated man because the Catholic Church educated me. It gave me something that is really important to me. So I always think about my faith. I always have it, and sometimes I can't talk about it, and sometimes I can. I am like an adolescent in that way. Teens are asking questions: who is God and what does it mean to have faith?
I'm an old Catholic. I don't believe in anything Catholic but I do believe that Catholicism keeps me from committing suicide.
I wouldn't have known anything about Catholicism if I hadn't been dating Gert. In those days, Catholics were much less ecumenical than they are today. Gert was always of the mind that she wouldn't go to another church except the Catholic Church. So when I would date her in New York City and later when we went to Oxford before we got married we always went to the Catholic church.
I was raised in a Catholic household and went to a Catholic school, and my childhood brain perceived medieval Catholicism as an action movie: There's this crazy omnipresent guy who can destroy you at any moment.
I'm a lapsed Quaker. I don't go to meetings any more. But I'm very drawn to Catholicism - all that glitter. I'd love to be a Catholic. I think it would be fantastic - faith, forgiveness, absolution, extreme unction - all these wonderful words. I don't think anyone who was ever born a Catholic hasn't died a Catholic, no matter how lapsed they are.
I was nurtured in the church; I went to a Catholic school; I was an altar boy; I went to a Catholic university; I was steeped in the moral tradition of the Catholic Church. My Catholicism plays a very strong role. But I thought President John F.Kennedy answered rather well when he said that ultimately my conduct as a public official does not come ex cathedra from Rome; it comes from my conscience.
I was this Catholic kid, and I never really lost that. I loved the rituals of Catholicism. The mass is a magic ritual; it's a transubstantiation, and the stations of the cross - I mean, a crown of thorns? Getting whipped? It's punk rock.
I was born and raised in the University of Chicago area and had an uneventful middle-class Catholic childhood. I had a heavy Catholic upbringing and Catholicism is terrible - it's the reason there were slaves. Mass every morning at seven o'clock during Lent. It's a totally negative, man-made religion.
While I was in college becoming a good Catholic I was also becoming a writer - one haunted by Catholicism.
Catholicism is not ritualism; it may in the future be fighting some sort of superstitious and idolatrous exaggeration of ritual. Catholicism is not asceticism; it has again and again in the past repressed fanatical and cruel exaggerations of asceticism. Catholicism is not mere mysticism; it is even now defending human reason against the mere mysticism of the Pragmatists.
Catholicism is not a lifeless set of rules and regulations. Catholicism is a lifestyle. Catholicism is a way of life designed by God to help you become all you can be.
When I was in my early 20s I converted to Catholicism after a long period of searching. What I think drew me to the Catholic church is that in Catholicism, prayer suffuses all of one's life by virtue of the sacraments. Prayer is not something which occurs just on Sunday, it doesn't occur only at particular moments of intensity or by particular conventions, one's whole life is given up to prayer in many, many modes. And so everything to do with the faith is trying to put you in relationship with God and trying to make that relationship grow deeper and more mature.
That is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
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