A Quote by J.P. Moreland
In Scripture, faith involves placing trust in what you have reason to believe is true. Faith is not a blind, irrational leap into the dark. So faith and reason cooperate on a biblical view of faith. They are not intrinsically hostile.
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Faith is not a leap in the dark; it’s the exact opposite. It’s a commitment based on evidence… It is irrational to reduce all faith to blind faith and then subject it to ridicule. That provides a very anti-intellectual and convenient way of avoiding intelligent discussion.
So let's set the record straight. Faith is not the opposite of reason. The opposite of faith is unbelief. And reason is not the opposite of faith. The opposite of reason is irrationality. Do some Christians have irrational faith? Sure. Do some skeptics have unreasonable unbelief? You bet. It works both ways.
Freethinkers reject faith as a valid tool of knowledge. Faith is the opposite of reason because reason imposes very strict limits on what can be true, and faith has no limits at all. A Great Escape into faith is no retreat to safety. It is nothing less than surrender.
On the road halfway between faith and criticism stands the inn of reason. Reason is faith in what can be understood without faith, but it's still a faith, since to understand presupposes that there's something understandable.
Faith is a function of the heart. It must be enforced by reason. The two are not antagonistic as some think. The more intense one's faith is, the more it whets one's reason. When faith becomes blind it dies.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
Faith in Christ is not some blind leap into a dark chasm, but a faith based on established evidence.
Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith. Item by item he has to reason out every nook and corner of the prevailing faith. If after considerable reasoning one is led to believe in any theory or philosophy, his faith is welcomed. His reasoning can be mistaken, wrong, misled and sometimes fallacious. But he is liable to correction because reason is the guiding star of his life. But mere faith and blind faith is dangerous: it dulls the brain, and makes a man reactionary.
To believe in Jesus, is to believe that the historic person who lived on this earth more than 2000 years ago was the image of the invisible God. That's a huge leap of faith, but it is my leap of faith, it's the act of faith of the Christian community.
My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.
You don't have to have blind faith for anything. Blind faith leads to fanaticism. You shouldn't have blind faith at all. You have to experience, and after experiencing if you do not have faith, that means you are not honest.
There are subjects where reason cannot take us far and we have to accept things on faith. Faith then does not contradict reason but transcends it. Faith is a kind of sixth sense which works in cases which are without the purview of reason.
Christian faith is exclusivistic. Christian faith lays claim upon our lives. The sanctity of life, what we do with a life, is very definitive in the Christian faith, what we do with sexuality, what we do with marriage, all of the fundamental questions of life have points of reference for answers, and people just have an aversion for that. That I think is the biggest reason they feel hostile towards the Christian faith.
Faith is not a blind, irrational conviction. In order to believe, we must know what we believe, and the grounds on which our faith rests.
Faith is a belief in the unknown. Faith heals, faith creates, faith works wonders, faith moves mountains. Faith is the searchlight for God-finding.
It is never on account of its formal nature as a psychic act that faith is conceived in Scripture to be saving. It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or nature of faith, but in the object of faith.
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