A Quote by Julio Cortazar

In quoting others, we cite ourselves. — © Julio Cortazar
In quoting others, we cite ourselves.
The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
But theological change happens though selective quoting. Every religious person does it: You quote those verses that resonate with your own religious insights and ignore or reinterpret those that undermine your certainties. Selective quoting isn't just legitimate, but essential: Religions evolve through shifts in selective quoting.
The second commandment that Jesus referred to was not to love others instead of ourselves, but to love them as ourselves. Before we can love and serve others, we must love ourselves, even in our imperfection. If we don't embrace our own defects, we can't love others with their shortcomings.
I worry that when you start quoting Machiavelli to justify your actions, you have ceased to be one of the good guys. No, quoting Nietzsche does that. Machiavelli is just cool.
I'm horrible at quoting movies! Even my very favorites are not easily recalled or programmed to memory. When people start movie quoting around me, I'm that person who just smiles and then looks up the reference later.
None of us are bad people. We float around and we run across each other and we learn about ourselves, and we make mistakes and we do great things. We hurt others, we hurt ourselves, we make others happy and we please ourselves. We can and should forgive ourselves and each other for that.
There's only one of us here: What we give to others, we give to ourselves. What we withhold from others, we withhold from ourselves. In any moment, when we choose fear instead of love, we deny ourselves the experience of Paradise.
The only thing worse than quoting me, is not quoting me
We will use the actions of others to decide on proper behavior for ourselves, especially when we view those others as similar to ourselves
Privacy is something that we maintain for the good of ourselves and others. Secrecy we keep to separate ourselves from others, even those we love.
To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.
Our fleshly nature tempts us to put ourselves above others or seek a position or place for ourselves instead of allowing others to have it.
I am convinced we do not only love ourselves in others but hate ourselves in others too.
We would willingly have others perfect, and yet we amend not our own faults. We would have others severely corrected and will not be corrected ourselves. The large liberty of others displeases us, and yet we will not have our own desires denied us. We will have others kept under by strict laws, but in no sort will ourselves be restrained. And thus it appears how seldom we weigh our neighbor in the same balance with ourselves.
A person who respects others is respected by others in return. Those who treat others with compassion and concern are protected and supported by others. Our environment is essentially a reflection of ourselves
One must never miss an opportunity of quoting things by others which are always more interesting than those one thinks up oneself.
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