A Quote by Jwala Gutta
So when people used to call me 'chinki' I thought that okay maybe my mother is Chinese so they are calling me that. It was only in my 20s, when I travelled to the north-east that I realised that it was racist and that the north-easterners were called this and they were not considered Indians just because of the way they look.
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Many Chinese criticize me not only on Baidu but on Facebook. Some say, do you think Chinese authorities were stupid enough not to realize you were a North Korean defector? If they read my book, they'd understand. I did my best to escape. I think it's all a miracle. It's not because Chinese policemen were stupid enough to believe my fake story.
I'd seen her name on a call sheet for so many years and been called Jo so many times. If people said Jo in the street, I used to turn round because I was so used to being called Jo for five years on Spooks. You do get so used to being called something. Often, it was someone calling their young son... but sometimes it was people calling after me because they recognised me from the show. So, it was a big deal when it happened and it was quite an emotional end.
North Korea is no threat at all. I have already spoken about it during countless televised interviews. I visited North Korea and mingled with its people. There, nobody wants war. The North Korean people paid a terrible price for their independence. Its civilians were murdered mercilessly in tunnels by Western forces; its women were brutally raped, entire villages and towns leveled to the ground, or burned to ashes. All this is never discussed in the West, but is remembered in North Korea.
There was no audience for my books. The Indians didn't regard me as an Indian and North Americans couldn't conceive of me of a North American writer, not being white and brought up on wheat germ. My fiction got lost.
There were times at the start of it all when I would be standing, terrified, in front of the cameras and people I considered 'real' actors. I had no idea what was happening, what the guy with the clipboard did, or if people in the studio were looking at me because it was their job to look at me or because they thought I was making a mess of things.
People have always had difficulty saying my name or were resistant to calling me 'Sir' even though my name starts with 'Ser.' Growing up, my family always called me Darius. They're the only ones that are allowed to. All my close friends call me 'Ser' or 'D' and on sets most people call me 'Ser'D.' I'm cool with that.
Go back to the Bible, the Old Testament. I mean there were people who we would call intelectuals, there, they were called prophets, but they were basically intelectuals: they were people who were doing critical, geopolitical analysis, talking about the decisions of the king were going to lead to destruction; condemning inmorality, calling for justice for widows and orphans. What we would call dissident intelectuals. Were they nicely treated? No, they were driven into the desert, they were imprisoned, they were denounced. They were intelectuals who conformed.
Where I grew up in the North-east, the community there, and the way people relate to one another, goes very deep. But I don't define myself as a Northerner in that I don't live in the North.
As I've submerged myself in news of the revolutions sweeping North Africa and the Middle East, I wanted desperately to feel part of what was going on. And then it hit me: This is what white people were doing to me after Obama was elected!
I honestly thought that since I didn't associate myself with any people or groups who were outwardly racist, and I didn't act in a way that struck me as racist, that this meant that I myself was not a racist, and that racism wasn't a huge issue.
Security of character would be like a compass, you know? Other people may say that this way is north, or this way might be north. But the compass just says -- north. That's what we count on.
Ever since the 1860s when photographers travelled the American West and brought photographs of scenic wonders back to the people on the East Coast of America we have had a North American tradition of landscape photography used for the environment.
Scientists have always thought that because mammoths roamed such a huge territory - from Western Europe to Central North America - that North American woolly mammoths were a sideshow of no particular significance to the evolution of the species.
In North America, what happens often is that they put race before nationhood. Everyone here is Hispanic-American, Chinese-American, African-American. But really, we're just North Americans of all these different descents. The only time I notice North Americans becoming national is when a war happens or a crisis happens.
North was only a direction indicated by a compass--if a man had one, that is, for otherwise there was no north or south or east or west; there was only the brooding desolation.
Let's say Twitter existed during the Civil War. We would have a better understanding of people in the Confederacy who were against slavery, people in the North who actually felt we should just let the South be the South. Because the way it is now, it seems like we have this portrait where everybody in Georgia hated Yankees and everybody in the North was enlightened. That wouldn't seem as clear cut as it does now.
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