A Quote by Karen Dawn

Animal rights is a serious subject, but I do my best to find humor where I can, and I have some great help: there are almost two hundred cartoons included in the book, including dozens from the brilliant Bizarro strip.
Animal rights is a serious subject, but I do my best to find humor where I can.
There is a difference between a book of two hundred pages from the very beginning, and a book of two hundred pages which is the result of an original eight hundred pages. The six hundred are there. Only you don't see them.
The health benefits, both mental and physical, of humor are well documented. A good laugh can diffuse tension, relieve stress, and release endorphins into your system, which act as a natural mood elevator. In Norman Cousin's book, Anatomy of an Illness, Cousin's describes the regimen he followed to overcome a serious debilitating disease he was suffering from. It included large doses of laughter and humor. Published in 1976, his book has been widely accepted by the medical community.
I like telling stories with a sense of humor. But humor can also distance you from the subject you're writing about. I'm interested in using humor as a portal to something a bit more serious.
I do not oppose violence simply because it is counterproductive. I oppose it because it betrays animal rights philosophy. Those who resort to such tactics really have not understood that animal rights is about the extension of moral concern to all sentient beings--humans obviously included.
I suppose the half-breeds in Manitoba, in 1870, did not fight for two hundred forty acres of land, but it is to be understood there were two societies who treated together. One was small, but in its smallness it had its rights. The other was great, but in its greatness it had no greater rights than the rights of the small, because the right is the same for everyone.
I am an animal rights campaigner myself, and I donate money and time to those charities, but I think sometimes the problem with animal rights campaigners, including myself, is that we don't think about people's feelings, too.
Humor can bring people under the tent. And a good joke can deflect some of the intensity surrounding a serious subject.
Not only are the philosophies of animal rights and animal welfare separated by irreconcilable differences... the enactment of animal welfare measures actually impedes the achievement of animal rights... Welfare reforms, by their very nature, can only serve to retard the pace at which animal rights goals are achieved.
I've been an animal rights activist and a vegan for 28 years. The entire time, I've asked myself: How do I best advance an animal rights agenda?
There is animal rights and animals rights organizations like PETA, then there's animal welfare, which is very different than animal rights.
College: two hundred people reading the same book. An obvious mistake. Two hundred people can read two hundred books.
I published a thesis about animal rights when I was studying in England in 1991. Back then, I was a human rights lawyer and people condemned me for talking about animal rights when human rights are still not guaranteed. However, human rights are guaranteed in a society where animal rights are secured.
I think it's a brilliant tool to have, not only to have a sense of humor, but to be able to use humor to help one navigate life, and I tend not to be that type of person. I wish I were.
What I would like to write is a book about nothing, a book without exterior attachments, which would be held together by the innerforce of its style, as the earth without support is held in the air--a book that would have almost no subject or at least in which the subject would be almost invisible.
The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.
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