A Quote by Catherine of Aragon
Lastly, do I vow, that mine eyes desire you above all things.
Related Quotes
The deluding passions are inexhaustible. I vow to extinguish them all.
The number of beings is endless. I vow to save them all.
The Truth cannot be told. I vow to explain it.
The Way which cannot be followed is unattainable. I vow to attain it.
The fact that only humans above a certain age can be morally virtuous, rather than babies or cats, means that that being moral requires some cognitive ability. If virtue is about desires, it is worth remembering that you can't desire some things without being able to conceive of them. Suppose a virtuous person will desire to make people happy and desire to tell the truth. You can't desire to make people happy without having the concept "happy" and you can't desire to be truthful if you don't have have the concept "lie", so a cat or a baby cannot desire these things.
We are all these things [...]. Pride, desire, compassion, cleverness, belligerence, fruitfulness, loyalty...and guilt. But above it all stands love. And if we desire to be more than human, that is the star by which we must set our sights.
If you shall marry, You give away this hand, and this is mine; You give away heaven's vows, and those are mine; You give away myself, which is known mine; For I by vow am so embodied yours That she which marries you must marry me-- Either both or none.
I have somewhere heard or read the frank confession of a Benedictine abbot: "My vow of poverty has given me a hundred thousand crowns a year; my vow of obedience has raised me to the rank of a sovereign prince." - I forget the consequences of his vow of chastity.
So you scream from behind your door, say what's mine is mine, and not yours
I may have too much, but I'll take my chances
Cause God's stopped keeping score
And you cling to the things they sold you
Didn't you cover your eyes when they told you that he can't come back
Cause he has no children to come back for
It so hard to learn, there's so much to hate
Hanging on to hope when there is no hope to speak of
And the wounded skies above say it's much too late
So maybe we should all be praying for time
I will find her." "And when you do?" Roger asked. "I will make her mine," the warrior answered in a hard, determined voice. "She will be mine." The vow was made.
And a face above mine, white and beautiful, eyes as large as the moon. You saved me. A hand on my cheek, cool and dry. Why did you save me? Words welling up on a tide: No, the opposite. Eyes the colour of a dawn sky, a crown of blond hair, so bright and white and blinding I could swear it was a halo.
By the time those electric blue eyes seek me out in the stands, my heart throbs fiercely in my temples, and my insides bubble with emotion when he spots me. He stares straight into my eyes, and his eyes are only mine, and his smile is only mine, and for this fraction of an instant, nothing else matters but us.
I shall commit my thoughts to paper, it is true; but that is a poor medium for the communication of feeling. I desire the company of a man who could sympathize with me, whose eyes would reply to mine.
A married person does not live in isolation. He or she has made a promise, a pledge, a vow, to another person. Until that vow is fulfilled and the promise is kept, the individual is in debt to his marriage partner. That is what he owes. 'You owe it to yourself' is not a valid excuse for breaking a marriage vow but a creed of selfishness.
Tis not the many oaths that make the truth; But the plain single vow, that is vow'd true.
I'm not very good at explaining things," she said. "But I think you have beautiful eyes. I love the gold in them. I love that they're different from my eyes- I see mine all the time and I'm bored with them.
When you're elected to Congress, you take a vow to uphold the Constitution and its system of checks and balances. That vow doesn't say, 'Unless it's politically uncomfortable.'
A teacher should, above all things, first induce a desire in the pupil for the acquisition he wishes to impart.
The intellect alone has an eye for viewing an essence, which it cannot see except in the true Cause, which is the Fount of all desire. Moreover, since all things seek to exist, then in all things there is desire from the Fount-of-desire, wherein being and desire coincide in the Same.
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