A Quote by Kevin Brooks

I didn't want us to abnormal. I didn't want all this chaos and underworld crap... but that's where we'd come from. The choas was part of us. Part of what we were. And I was afraid if we lost it completely, we might lose part of ourselves.
Nature has made us a present of a broad capacity for entertaining ourselves apart, and often calls us to do so, to teach us that we owe ourselves in part to society, but in the best part to ourselves.
Everything alive is part of each of us, and many things which do not move as we move are part of us. The sun is part of us, the earth, the sky, the stars, the rivers, and the oceans. All things are part of us, and we have come here to enjoy them and to thank God for them.
Some of the greatest stuff that I watch, that I'm drawn to, is deeply flawed human beings, because they're representing a part of us that might not be all of us but the part we're most afraid to look at, and so we get to vicariously experience it through this character.
I try not to see new comics - their acts or their films. Part of that is professional. I don't want to be influenced. But another part is fear and jealousy. I'm afraid to see how good they might be. I don't like that emotion, but it's part of me.
Meditation is the only way to overcome fear. There is no other way. Why does meditation help us overcome fear? In meditation we identify ourselves with the vast, with the Absolute. When we are afraid of someone or something, it is because we do not feel that particular person or thing is a part of us. When we have established conscious oneness with the Absolute, with the Infinite Vast, the everything there is part of us. And how can we be afraid of ourselves?
People took part in the referendum because they were tired of the war. They are afraid of talking about it out loud, but they have shown exactly where they stand: Yes, we want peace, and we want to be a part of Russia.
Life tears at us and scars us as children so we adopt facades and masks to hide this part of us, to keep this sacred part of ourselves from the pain.
He should be the one to die, part of me thinks. I don't want to lose him, another part argues. I don't know which part to believe.
I think that as women sometimes, we put ourselves secondary because we kind of lose ourselves and the part of us that makes us awesome.
We always saw TPP as something that we want to be part of. In the beginning, we were not part of TPP, neither Canada or Mexico. So when we finally joined the negotiations, to us it was an opportunity.
Acceptance. We want someone to look at us, and really see us—our physical flaws, our personality quirks, our insecurities. And we want them to be okay with every square inch of who we are. We’re always afraid we might be too needy or too much work. We put all these limitations on ourselves and our relationships because we’re afraid that we’re not really loved. That we’re not really accepted. We hide little pieces of ourselves because we think that might be the one thing that finally drives away the person who’s supposed to love us.
Im happy to be a part of the conversation, if more young people are talking about fracking instead of twerking were heading in the right direction. The people that govern us dont want an active population who are politically engaged, they want passive consumers distracted by the spectacle of which I accept I am a part.
I think now that is the nature of hymns-they make us want to repeat them...they are a part of any service, and often the only part of a funeral service, that makes us feel everything is acceptable.
I feel myself the inheritor of a great background of people. Just who, precisely, they were, I have never known. I might be part Negro, might be part Jew, part Muslim, part Irish. So I can't afford to be supercilious about any group of people because I may be that people.
It can sometimes be a hearbreaking struggle for us to arrive at a place where we are no longer afraid of the child inside us. We often fear that people won't take us seriously, or that they won't think us qualified enough. For the sake of being accepted, we can forget our source and put on one of the rigid masks of professionalism or conformity that society is continually offering us. The childlike part of us is the part that, like the Fool, simply does and says, without needing to qualify himself or strut his credentials.
In modern society most of us don't want to be in touch with ourselves; we want to be in touch with other things like religion, sports, politics, a book - we want to forget ourselves. Anytime we have leisure, we want to invite something else to enter us, opening ourselves to the television and telling the television to come and colonize us.
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