A Quote by Kevin Kwan

I wanted to introduce a contemporary Asia to a North American audience. — © Kevin Kwan
I wanted to introduce a contemporary Asia to a North American audience.
The world of contemporary art has, in a way, exponentially expanded in the last couple of decades, and almost every major city in Europe and Asia and North America has fallen over themselves to have their own contemporary art museum.
There was no audience for my books. The Indians didn't regard me as an Indian and North Americans couldn't conceive of me of a North American writer, not being white and brought up on wheat germ. My fiction got lost.
In North America, what happens often is that they put race before nationhood. Everyone here is Hispanic-American, Chinese-American, African-American. But really, we're just North Americans of all these different descents. The only time I notice North Americans becoming national is when a war happens or a crisis happens.
Our North East region will prosper when it is better connected to South East Asia, and when the North East becomes our bridge to South East Asia, we will be closer to realising our hopes for India and ASEAN ties.
I am very happy here [on Cuba], but I feel I have work to do in the United States. It's where I can identify with the total world struggle for socialism. But I think as a North American, as a Black North American, I have certain understandings - certain contributions - to make that are unique to the North Amerian experience.
Most Americans, I think, know very little about East Asia or Southeast Asia. American businesspeople who have been here, they are very knowledgeable about this area, but the average American? No.
There may be countries [where] there's no gender inequality in schooling, even in higher education, but [where there is] gender inequality in high business. Japan is a very good example of that. You might find cases in the United States where at one level women's equality has progressed tremendously. You don't have the kind of problem of higher women's mortality as you see in South Asia, North Africa, and East Asia, China, too, and yet for American women there are some fields in which equality hasn't yet come.
I sort of wanted to reveal this other side of Asia: Southeast Asia, where the Chinese have been wealthy for generations and have different ways of relating to money. I wanted to sort of reveal this world to readers.
I hope Hong Kong and Asia wants to hire American Asian actresses as much as Hollywood has been hiring Chinese actors from Asia.
Wanted has gone into second, third and fourth printings of the individual issues and the north American printings of Wanted #1 are now close to 100,000.
The North American intellectual tradition began, I maintain, in the encounter of British Romanticism with assertive, pragmatic North American English - the Protestant plain style in both the U.S. and Canada, with its no-nonsense Scottish immigrants.
The Latin American has no tribe to fall back on, as the African does, no reliable judiciary to defend his rights as the European does, no social ideal or sacred constitution as the North American does, no pervasive mythology to soften life as it does in Asia, and no even an ideology to subscribe to, as does the Russian or Chinese. Without wealth, what is there left to him but his manhood, to be flaunted and defended at every occasion?
I am all in favor of growing the American economy and engaging in trade with the world, but not at the expense of American workers. The North American Free Trade Agreement is a perfect example of this. Ask the textile workers of North Carolina how NAFTA worked out for them - if you can find any.
Pilots are so hard because you have to introduce all these characters, you have to hook an audience, and an audience has such a smaller attention span than maybe they used to have.
Imprisoning philosophy within the professionalizations and specializations of an institutionalized curriculum, after the manner of our contemporary European and North American culture, is arguably a good deal more effective in neutralizing its effects than either religious censorship or political terror
In grades 1 through 4 these books introduce the child to U.S. society - to family life, community activities, ordinary economic transactions, and some history. None of the books covering grades 1 through 4 contain one word referring to any religious activity in contemporary American life.
This site uses cookies to ensure you get the best experience. More info...
Got it!