A Quote by Khalil Gibran

Keep me away from the wisdom which does not cry, the philosophy which does not laugh and the greatness which does not bow before children. — © Khalil Gibran
Keep me away from the wisdom which does not cry, the philosophy which does not laugh and the greatness which does not bow before children.
Only that which does not teach, which does not cry out, which does not condescend, which does not explain, is irresistible.
There is a power in the soul, quite separate from the intellect, which sweeps away or recognizes the marvelous, by which God is felt. Faith stands serenely far above the reach of the atheism of science. It does not rest on the wonderful, but on the eternal wisdom and goodness of God. The revelation of the Son was to proclaim a Father, not a mystery. No science can sweep away the everlasting love which the heart feels, and which the intellect does not even pretend to judge or recognize.
The way forward does not lie in amateur and comically timeless linguistic sociology which takes 'forms of life ' for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all. It hardly matters whether such an inquiry is called philosophy or sociology.
Philosophy by showing - including philosophy in literature - does truly valuable work in leading us to new perspectives from which our arguments can then begin. It does so by introducing new synthetic complexes, which we then reflect on from various points of view. When the complexes survive and grow, that initial showing has been philosophically decisive.
And finally remember that nothing harms him who is really a citizen, which does not harm the state; nor yet does anything harm the state which does not harm law [order]; and of these things which are called misfortunes not one harms law. What then does not harm law does not harm either state or citizen.
Nobody really thinks who does not abstract from that which is given, who does not relate the facts to the factors which have made them, who does not - in his mind - undo the facts. Abstractness is the very life of thought, the token of its authenticity.
A free mind is one which is untroubled and unfettered by anything, which has not bound its best part to any particular manner of being or worship and which does not seek its own interest in anything but is always immersed in God's most precious will. . . . There is no work which men and women can perform, however small, which does not draw from this its power and strength.
Just keep asking questions. Does this job allow me to be myself? Does it make me smarter? Does it open doors? Does it represent a compromise I accept? Does it touch my inner being?
The primary, the fundamental, the essential purpose of the United Nations is to keep peace. Everything it does which helps prevent World War III is good. Everything which does not further that goal, either directly or indirectly, is at best superfluous.
Who else is it who calls us back from the death of error, except the life that does not know death, and the wisdom which, needing no light, enlightens minds which are in darkness, that wisdom by which the whole world, even to the leaves of trees drifting in the wind, is governed?
Vain is the word of a philosopher which does not heal any suffering of man. For just as there is no profit in medicine if it does not expel the diseases of the body, so there is no profit in philosophy either, if it does not expel the suffering of the mind.
The challenge in confronting Trump is that there are certain things that he does that that you have to respond to, just morally. When he lies, you've got to correct the lie, which will keep you busy because he does it so often. When he does something wrong, you've got to point to it.
There is no life which does not possess its own importance, no life which may not be touched by greatness at any time -- Yes, be touched by greatness and have a hand in it. (from The Mirror of Her Dreams)
In Mozart and Salieri we see the contrast between the genius which does what it must and the talent which does what it can.
There is no remembrance which time does not obliterate, nor pain which death does not terminate.
There is no recollection which time does not put an end to, and no pain which death does not remove.
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