A Quote by Confucius
How great is the path proper to the Sage! Like overflowing water, it sends forth and nourishes all things, and rises up to the height of heaven. All-complete is its greatness! It embraces the three hundred rules of ceremony, and the three thousand rules of demeanor. It waits for the proper man, and then it is trodden. Hence it is said, 'Only by perfect virtue can the perfect path, in all its courses, be made a fact.'
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Only by perfect virtue can the perfect path, in all its courses, be made a fact.
According to the bible, Heaven is completely perfect and Hell is completely evil. In Heaven, in order to keep everything completely perfect, everyone in it would have to follow a long, specific set of rules for it to be perfect. Heaven is prison. In Hell, everyone is already evil there, so no rules need to be set to make it completely evil. Hell is freedom.
Exaggeration is in the course of things. Nature sends no creature, no man into the world, without adding a small excess of his proper quality. Given the planet, it is still necessary to add the impulse; so, to every creature nature added a little violence of direction in its proper path, a shove to put it on its way; in every instance, a slight generosity, a drop too much.
SFL is based on the Mixed Martial Arts. It is a proper sport with proper set of rules and regulations. There is no scope of stage-managing the things.
Everything is perfect. Everything is fine. The rules of life are made up. The rules only exist in your mind. Of course there may be courtesies And closures and laws to abide, But the zeal with which you play Relies on where YOU draw the line
The Holy Spirit is the immediate source of all holiness. He is entirely sincere, and perfect in love. He is generous. He is pure in heart, free from selfishness, and never swerves from the path of duty. He is deep like a fountain. He sends forth his virtues in due season. He speaks, and men believe him; he acts, and men are gladdened by him. He possesses all heavenly virtues. He is one with Heaven.
Justice in the individual is now defined analogously to justice in the state. The individual is wise and brave in virtue of his reason and spirit respectively: he is disciplined when spirit and appetite are in proper subordination to reason. He is just in virtue of the harmony which exists when all three elements of the mind perform their proper function and so achieve their proper fulfillment; he is unjust when no such harmony exists.
Every ruler must remember three things. Firstly, that he rules man; secondly, that he rules according to law, and thirdly, that he does not rule for ever.
We speak erroneously of "artificial" materials, "synthetics", and so forth. The basis for this erroneous terminology is the notion that Nature has made certain things which we call natural, and everything else is "man-made", ergo artificial. But what one learns in chemistry is that Nature wrote all the rules of structuring; man does not invent chemical structuring rules; he only discovers the rules. All the chemist can do is find out what Nature permits, and any substances that are thus developed or discovered are inherently natural. It is very important to remember that.
The Way of Tea lies in studying the ceremony, in understanding the principles, and in grasping the reality of things. These are its three rules.
A prudent man should always follow in the path trodden by great men and imitate those who are most excellent, so that if he does not attain to their greatness, at any rate he will get some tinge of it.
The perfect antidote to envy is not, as you may suspect, perfect success. The perfect antidote to envy is self-love - when you know deep inside that you are on the absolutely right path for yourself, or you are in the process of uncovering what that path is, and you are doing the best you can right now given all the external and internal parameters.
The worst sinners, according to Jesus, are not the harlots and publicans, but the religious leaders with their insistence on proper dress and grooming, their careful observance of all the rules, their precious concern for status symbols, their strict legality, their pious patriotism... the haircut becomes the test of virtue in a world where Satan deceives and rules by appearances.
I realized that the ignorance was profound. I don't mean that in a pejorative sense, it's just that people didn't know what the Shari'a was, as such. They knew that it was something good. I should say perhaps that the Shari'a, etymologically in Arabic, means a desert path to water. It means a path towards salvation, in the seventh-century context, to the desert people. If you have a path to water, that's the path you want to take to get you where you want to get to; where you should get to. And that much was clear but beyond that people didn't know what the rules were.
A day without a dark cloud. Almost a happy day. There were three thousand six hundred and fifty-three days like that in his stretch. From the first clang of the rail to the last clang of the rail. Three thousand six hundred and fifty-three days. The three extra days were for leap years.
XXIX Traveler, there is no path. The path is made by walking. Traveller, the path is your tracks And nothing more. Traveller, there is no path The path is made by walking. By walking you make a path And turning, you look back At a way you will never tread again Traveller, there is no road Only wakes in the sea.
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