A Quote by Krishna Das
We all inhabit our lives, in different ways to some degree. We see ourselves a certain way, and based on how we see ourselves, that's how we see the world.
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Until we take how we see ourselves (and how we see others) into account, we will be unable to understand how others see and feel about themselves and their world. Unaware, we will project our intentions on their behavior and call ourselves objective.
The way in which we think of ourselves has everything to do with how our world sees us and how we can see ourselves successfully acknowledged by that world.
In moments of despair, we look on ourselves lead-enly as objects; we see ourselves, our lives, as someone else might see them and may even be driven to kill ourselves if the separation, the "knowledge," seems sufficiently final.
A stranger can see in an instant something in you that you might spend years learning about yourself. How awful we all are when we look at ourselves under a light, finally seeing our reflections. How little we know about ourselves. How much forgiveness it must take to love a person, to choose not to see their flaws, or to see those flaws and love the person anyway. If you never forgive you’ll always be alone.
Traveling through the world produces a marvelous clarity in the judgment of men. We are all of us confined and enclosed within ourselves, and see no farther than the end of our nose. This great world is a mirror where we must see ourselves in order to know ourselves. There are so many different tempers, so many different points of view, judgments, opinions, laws and customs to teach us to judge wisely on our own, and to teach our judgment to recognize its imperfection and natural weakness.
We're creating multiple personas. We're creating a thespian sense of personality where we see ourselves as works of art, and we see everything in our environment as a prop, as a set, as a stage, as a backdrop for filling ourselves in. We don't see ourselves as ever completed. We are in-formation.
A lot of times we see choices in front of us, and we limit ourselves by what we see. God wants us to see His way of doing things. And His way is always greater than our ways.
As actors, we want to challenges ourselves and put ourselves in different situations to see how we react and deliver a performance.
There are studies that have shown that we make decisions, ethical and otherwise, based on the way we imagine ourselves as characters in the stories of our lives. In other words, if we imagine ourselves brave or crazy or open, we're more likely to make decisions in a given situation based on how we imagine ourselves, whatever the facts may be.
When you read about the lives of other people, people of different circumstances or similar circumstances, you are part of their lives for that moment. You inhabit their lives, and you feel what they're feeling, and that is compassion. If we see that reading does allow us that, we see how absolutely essential reading is.
How do we define, how do we describe, how do we explain and/or understand ourselves? What sort of creatures do we take ourselves to be? What are we? Who are we? Why are we? How do we come to be what or who we are or take ourselves to be? How do we give an account of ourselves? How do we account for ourselves, our actions, interactions, transactions (praxis), our biologic processes? Our specific human existence?
We can overcome if we change the way we see, see ourselves, see our past, see our possibility.
If we could see ourselves... as we really are, we should see ourselves in a world of spiritual natures, our community which neither began at birth nor will end with the death of the body.
In our daily lives, we see ourselves often in very reductive ways. I want to explore motion, change and flux, whether we are looking in the mirror or seeing ourselves in our surroundings. The singular view of self contradicts the act of living.
A label is a soul-tattoo that is ingrained deep in our hearts, so much so that it determines how we see ourselves, And how we see ourselves determines how we live... A destructive label leads to a destructive life. There is a soul thief, a dark enemy, who wants to nail ruinous labels to your heart so that he can steal your life. Jesus wants to give you life giving labels that release your potential for the good of the world.
I was thinking about framing, and how so much of what we think about our lives and our personal histories revolves around how we frame it. The lens we see it through, or the way we tell our own stories. We mythologize ourselves. So I was thinking about Persephone's story, and how different it would be if you told it only from the perspective of Hades. Same story, but it would probably be unrecognizable. Demeter's would be about loss and devastation. Hades's would be about love.
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