A Quote by L. Lionel Kendrick

We should always remember that it is by His invitation that we come to His holy house, the temple of the Lord. We should respond to His invitation by being worthy, by being prepared, and by having the temple as a priority in our lives. While in the temple we should act as if we are in His holy presence.
I see the angel Moroni, standing atop the temple, as a shining symbol of [our] faith. I love Moroni, because in a degenerate society, he remained pure and true. He is my hero. He stood alone. I feel somehow he stands atop the temple today, beckoning us to have courage, to remember who we are and to be worthy to enter the holy temple, to 'arise and shine forth,' to stand above the worldly clamor and to, as Isaiah prophesied, 'Come to the mountain of the Lord'-the holy temple.
When you are in the temple, remember that you are in the living presence of the Lord God, that you stand before His face, before His eyes, in the living presence of the Mother of God, of the holy angels, and of the first-born of the Church - that is, our forefathers, the prophets, Apostles, hierarchs, martyrs, reverend Fathers, the righteous, and all the saints. Always have the remembrance and consciousness of this when you are in the temple, and stand with devotion, taking part willingly and with all your heart in the Divine service.
Clearly, when we baptize, our eyes should gaze beyond the baptismal font to the holy temple. The great garner into which the sheaves should be gathered is the holy temple.
The temple is the house of the Lord. The basis for every temple ordinance and covenant…is the Atonement of Jesus Christ. Every activity, every lesson, all we do in the Church, point to the Lord and His holy house.
Prepare now for the temple, the mountain of the Lord. Never allow the goal of the temple to be out of your sight. Walk into His presence in purity and virtue, and receive His blessings—even 'all that he hath.'
Let us truly be a temple-attending and temple-loving people...We should not go only for our kindred dead, but also for the personal blessings of temple worship, for the sanctity and the safety that are within those hallowed and consecrated walls. As we attend the temple, we learn more richly and deeply the purpose of life and the significance of the atoning sacrifice of the Lord Jesus Christ. Let us make the temple, together with temple worship and temple covenants and temple marriage, our ultimate earthly goal and the supreme mortal experience.
The temple and the holy ordinances are indeed sacred, and we should be spiritually sensitive to them. It is a sacred blessing to attend the temple to worship the Lord.
Mr. Brown had thought of nothing but numbers. He should have known that the kingdom of God did not depend on large crowds. Our Lord Himself stressed the importance of fewness. Narrow is the way and few the number. To fill the Lord's holy temple with an idolatrous crowd clamoring for signs was a folly of everlasting consequence. Our Lord used the whip only once in His life - to drive the crowd away from His church.
Our ability to fulfill any assignment is greatly enhanced when we understand the importance of the temple and pay close attention to all that is said and done there. The temple is for redeeming not only the dead but the living as well. All are alive in God, and He is no respecter of persons. Blessings always come from hearing and obeying His word, and His word is never more clear than in the temple.
Every foundation stone that is laid for a Temple, and every Temple completed according to the order the Lord has revealed for his holy Priesthood, lessens the power of Satan on the earth, and increases the power of God and Godliness.
As we touch the temple and love the temple, our lives will reflect our faith. As we go to the holy house, as we remember the covenants we make therein, we will be able to bear every trial and overcome each temptation.
A priest is a man vowed, trained, and consecrated, a man belonging to a special corps, and necessarily with an intense esprit de corps. He has given up his life to his temple and his god. This is a very excellent thing for the internal vigour of his own priesthood, his own temple. He lives and dies for the honour of his particular god. But in the next town or village is another temple with another god. It is his constant preoccupation to keep his people from that god. Religious cults and priesthoods are sectarian by nature; they will convert, they will overcome, but they will never coalesce.
The Scripture says that He, the Lord, came walking in the Temple, with His train; I do not know who they were, unless His wives and children; but at any rate they filled the Temple, and how many there were who could not get into the Temple I cannot say. This is the account given by Isaiah, whether he told the truth or not I leave every body to judge for himself.
As a good Christian should consider every place as holy, because God is there, so he should look upon every part of his life as a matter of holiness, because it is offered unto God. The profession of a clergyman is a holy profession, because it is a ministration in holy things, an attendance at the alter. But worldly business is to be made holy unto the Lord, by being done as a service unto Him, and in conformity to His Divine will.
Let us truly be a temple-attending and a temple-loving people….Let us make the temple, with temple worship and temple covenants and temple marriage, our ultimate earthly goal and the supreme mortal experience.
We have no inherent holiness. We are holy as we are possessed by the Holy Presence. We are holy in His holiness, loving in His love, strong in His strength, tender in His tenderness, patient in His patience, calm in His peace, and consecrated in His consecration.
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