A Quote by Leon Charney

Judaism is a brilliant religion, and the main function of Judaism is to learn and read. — © Leon Charney
Judaism is a brilliant religion, and the main function of Judaism is to learn and read.
According to Miller, Pharisee Judaism is not a religion at all, but a secret society posing as a religion, a "sect with Judaism as a rite." She cites Moses Mendelssohn who wrote "Judaism is not a religion but a Law religionized."
When Jews left Judaism, they didn't stop being religious. They simply swapped God-based Judaism for godless secular humanism and leftism. For left-wing Jews, Judaism is their ethnicity; leftism is their religion.
I studied Judaism a lot. I studied religion in general, and I have never imposed my Judaism on my kids. They are what they want to be. I think... you must care for others. That's the correct religion, I think.
I wear the Jewish star, but I'm not - I haven't converted to Judaism, and I'm not - I'm not - I'm not Jewish in the conventional sense because the Kaballah is a belief system that predates religion and predates Judaism as an organized religion.
I'm an atheist .I was raised in British reform Judaism, which is not like American reform Judaism, much less any other strain of organised religion. So: no cults here.
People think that, that conversion to Judaism is just a modern phenomenon. But there was an era in the late Roman Empire Judaism was not a proselytizing religion. It didn't go out looking for converts, but it accepted converts.
In Mesopotamia or Egypt, for example, the monarch had a god-like religious status. But this is not the case in Judaism. So that notion that religion can go on, when all the markers of power and trappings of monarchy disappear, ultimately serves the endurance of Judaism very well.
The idea of Judaism as a flower, it a message for Jewish people, talking about the future. Many people associate Judaism with old and dry laws, and the Holocaust. But with this metaphor, Judaism for me is useful, pleasant, and fills me with good feelings.
My faith was undermined by the same sort of things that make people skeptics of religion in general. Part of it was, there was no real place for me in Judaism. Maybe if there was I would've hung in there, but I was attracted to the social-justice aspects of Judaism, and I was attracted to the prophets.
In all church discussions we are apt to forget the second Testament is avowedly only a supplement. Jesus came to complete the law and the prophets. Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete without Christianity.
The Orthodox believe in Jewish literacy, and most of the rest of us couldn't care less. Rabbis and other creatures have a monopoly on Judaism. This is a turnoff in a world that is increasingly secular and that has turned away from religion. Jews are simply turning away from Judaism.
Stanley Hauerwas is correct that Judaism insists on the bearing of children because it is essential to Jewish continuity. But to end the matter there is to miss an essential point: if we are to learn to love others, Judaism says, we must begin by loving those who are closest to us.
Judaism is my home. Judaism is super important to me, in death and in life.
I was not a very good Jew. I never practised what Judaism tells you to do, to teach your kids all about Judaism.
Nazi Germany was so destructive to Judaism not only for the loss of life, but because many who survived began to see the practice of Judaism as somewhat of a health hazard.
I find myself a little uncomfortable in the New Testament environment. And this is also true of what I would call late Judaism, the Judaism of the Second Temple and later.
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