A Quote by Linda Vester
In my rational mind, I know... that is a very simplistic way of looking at it, but when there is violence of that kind, it challenges my faith. I still can't say that I totally understand why - why that is allowed to happen.
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I'm honest enough to say I don't know everything. You know, I don't. I don't understand all of God. I don't understand, you know, some kind of why bad things happen.
When I get home and people ask me,'Hey, Hoot, why do you do it, man? What are you? Some kind of war junkie? I won't say a goddamn word. Why? They won't understand. They won't understand why we do it. They won't understand that it's about the men next to you. And that's it. That's all it is.
In a way, I'm kind of a bystander looking at this phenomenon that is ABBA, which is still around, and that I thought would be finished in 1981 and forgotten. I'm amazed how this could happen, and I don't know why it happened. I'm just grateful and humble. I just sit back and enjoy.
I don't understand why black people have been so quiescent, so passive over the hundreds of years of American history. Why hasn't there been more violence, more armed struggle? I know answers to some of that, but it seems to me it's an issue of faith, an abiding faith in some sort of great beyond, or great spirit, or even in the American dream.
There's not usually one reason why we do anything and, in fact, often we don't know why we've done what we've done, especially what we have said or why, for instance, in conversation, which can be very tricky. Finally, we say something and think, "Why did we say that?" In retrospect we might know.
We've done a lot of studies to see when they do happen, why, and I mean there's a variety of reasons. But one, it starts with a commitment where they decide this is going to be who we are. Maybe it's out of their faith, a new way of looking at their faith, that we must be integrated across race.
One can understand why Surrealism was not afraid to make for itself a tenet of total revolt, complete insubordination, of sabotage according to rule, and why it still expects nothing save from violence.
I have been asked so many times why I live a green life, why water conservation, why getting wells in places, why work with water organizations, why conserve water at home with double-flush toilets, why I tell my daughters, "Turn off the tap" so much. Sometimes I want to say, "I wish I knew the answer." My answer really is: I don't understand why everyone doesn't feel this way.
I think a person has to believe in something,
or search out some kind of faith;
otherwise life is empty, nothing.
How can you live not knowing why the cranes fly,
why children are born, why there are stars in the sky...
Either you know why you live,
or it's all small, unnecessary bits.
Why are we so addicted to factual knowledge? Why are we so uncomfortable with the unknown? Is it something about the anxiety of our time? Because of course that wasn't always the way. Even now the whole idea of the rational individual has been subject to question and yet we still cling to this idea of factual, rational knowledge being more valuable than whatever its opposite might be.
Now I'm starting to understand what the kind of power is. It has been healing for me, and very therapeutic even today. It's one of the reasons why I went back to school to study psychology and mental health, was to understand why that is.
I think human beings must have faith or must look for faith, otherwise our life is empty, empty. To live and not to know why the cranes fly, why children are born, why there are stars in the sky. You must know why you are alive, or else everything is nonsense, just blowing in the wind.
Why is it kind of acceptable to say that the Germans are better at penalties, but not that blacks are better at boxing? Is it simply that you're allowed to stereotype a group perceived as oppressive, but not one perceived as oppressed - which is why it's fine for women columnists constantly to rail against men, but never the other way round?
We don't understand what photography is doing. We don't understand the power of its rhetoric. We don't understand why the Provoke photographers showed Tokyo city as a ghastly and alien city when it was really going through this period of mega-capitalist growth. It's a very, very, very powerful force, the photograph. People ask me why it has such an ability to captivate us. And I just don't know.
Personally, I can't stand violence. In any standard American mainstream movie, there's 20 times more violence than in any one of my films, so I don't know why those directors aren't asked why they're such specialists for violence.
I would like, in my life, to always be doing things I'm proud of. I know that probably won't happen all the time. But I'd prefer to be telling stories I can be proud of and understand why they're being told. I do watch a lot of films and TV, but sometimes I think: "Why the hell did you make that then?" I won't say what they are though.
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