A Quote by Loren C. Dunn

The witness of the Holy Ghost is even more compelling than the witness of sight. As members of the Church, we become witnesses of the Savior and the truthfulness of this work not only in word but also in keeping our covenants and in how we treat others and in how we live our everyday lives.
The Holy Ghost is manifested to men and women on the earth both as the power and as the gift of the Holy Ghost. The power can come upon a person before baptism; it is the convincing witness that Jesus Christ is our Savior and Redeemer.
I only ask to go where the Lord would have me go, and only to receive what the Lord would have me receive, knowing that more important than sight is the witness that one may have by the witness of the Holy Ghost to his soul that things are so and that Jesus is the Christ, a living personage.
Once baptized, we then receive the Holy Ghost, a special gift from God, which is priceless beyond expression. The Holy Ghost bears witness of the Father and the Son and guides us to all truth and comforts us and gives us peace for the rest of our lives.
I bear witness that the Savior lives. He loves you. He will guide you through the Holy Ghost as you steadfastly choose to do what is right to a future glorious beyond your dreams. I know He will.
Just one quality of the Buddha has to be remembered. He consists only of one quality: witnessing. This small word witnessing contains the whole of spirituality. Witness that you are not the body. Witness that you are not the mind. Witness that you are only a witness. As the witnessing deepens, you start becoming drunk with the divine. That is what is called ecstasy.
I witness the reality and divinity of our Eternal Father, of His Only Begotten Son, the Lord Jesus Christ, and of the Holy Ghost. I testify that our Father hears and answers our prayers. May each of us strive with greater resolve to ask in faith and thereby make our prayers truly meaningful.
I'm a reliable witness, you're a reliable witness, practically all God's children are reliable witnesses in their own estimation--which makes it funny how such different ideas of the same affair get about.
We are sometimes told that we are not a biblical church. We are a biblical church. This wonderful testament of the Old World, this great and good Holy Bible is one of our standard works. We teach from it. We bear testimony of it. We read from it. It strengthens our testimony. And we add to that this great second witness, the Book of Mormon, the testament of the New World, for as the Bible says, "In the mouth of two or three witnesses shall [all things] be established" (2 Cor. 13:1).
The revelations of the Father and the Son are conveyed through the third member of the Godhead, even the Holy Ghost. The Holy Ghost is the witness of and messenger for the Father and the Son.
The revelations of the Father and the Son are conveyed through the third member of the Godhead, even the Holy Ghost. The Holy Ghost is the witness of and messenger for the Father and the Son.
In God’s great plan, every detail is important, even yours, even my humble little witness, even the hidden witness of those who live their faith with simplicity in everyday family relationships, work relationships, friendships. There are the saints of every day, the “hidden” saints, a sort of “middle class of holiness” to which we can all belong.
The gift of the Holy Ghost is a gift of power. The Holy Ghost inspires and heals, guides and warns, enhances our natural capacities, inspires charity and humility, makes us smarter than we are, strengthens us during trials, testifies of the Father and the Son, and shows us "all things" that we should do. He helps us do more and become more than we could ever do or become on our own.
If you reflect often on how His Atonement has changed you, and if you give thanks often, you will find that your witness of Him gains power to touch the hearts of others. When those you invite out of your own testimony feel that witness, they will come to accept Him as their Lord and Savior.
... these three witnesses are one, as John said: 'The water, the blood, and the Spirit' (I Jn. 5:8). One in the mystery, not in nature. The water, then, is a witness of burial, the blood is a witness of death, the Spirit is a witness of life. If, then, there be any grace in the water, it is not from the nature of water, but from the presence of the Holy Spirit.
We . . . can become more diligent and concerned at home by bearing testimony to those whom we love about the things we know to be true by the witness of the Holy Ghost. . . . Within the walls of our own homes, we can and should bear pure testimony of the divinity and reality of the Father and the Son, of the great plan of happiness, and of the Restoration.
The holy men and women, whose lives are told throughout this book, witness to the fact that the word of God is alive and has the power to transform us. By discovering these saints, readers will learn how to embody Scripture, letting it enlarge their hearts and mold their lives into the image of Christ.
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