A Quote by Lucretius

Mother of Aeneas, pleasure of men and gods. -Aeneadum genetrix, hominum divomque voluptas — © Lucretius
Mother of Aeneas, pleasure of men and gods. -Aeneadum genetrix, hominum divomque voluptas

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Alluring pleasure is said to have softened the savage dispositions (of early mankind). [Lat., Blanda truces animos fertur mollisse voluptas.]
You must be mistaken," Isabel said, unconcerned by the insult that the words carried. "I assure you i am not. Voluptas is nearly always portrayed wrapped in roses. If that were not enough, her faces confirms her identity." "You cannot tell a goddess from a face carved in marble," she scoffed. "You can tell Voluptas by her face." "I've never even heard of this goddess, and you know what she looks like?" "She is the goddess of sensual pleasure." Isabel's mouth fell open at the words. She could not think of a single thing to say in response. "Oh
Men create their own gods and thus have some slight understanding that they are self-fabricated. Women are much more susceptible, because they are completely oppressed by men; they take men at their word and believe in the gods that men have made up. The situation of women, their culture, makes them kneel more often before the gods that have been created by men than men themselves do, who know what they've done. To this extent, women will be more fanatical, whether it is for fascism or for totalitarianism.
The swallow is not ensnared by men because of its gentle nature. [Lat., At caret insidiis hominum, quia mitis, hirundo.]
One race there is of men, one of gods, but from one mother we both draw our breath.
Do you know the primary difference between men and gods? ... Gods don’t think they can become men
where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
When men are unhappy, they do not imagine they can ever cease to be so; and when some calamity has fallen on them, they do not see how they can get rid of it. Nevertheless, both arrive; and the gods have ordered it so, in the end men seek it from the gods
How wretched are the minds of men, and how blind their understandings. [Lat., O miseras hominum menteis! oh, pectora caeca!]
Those vices [luxury and neglect of decent manners] are vices of men, not of the times. [Lat., Hominum sunt ista [vitia], non temporum.
But it seems that something has happened that has never happened before; though we know not just when, or why, or how, or where. Men have left God not for gods, they say, but for no gods; and this has never happened before. That men both deny gods and worship gods, professing first Reason, and the money, and power, and what they call life, or race, or dialect.The church disowned, the tower overthrown, the bells upturned, what have we to do but stand with empty hands and palms upturned in an age which advances progressively backwards?
Fear is the mother of all gods ... Nature does all things spontaneously, by herself, without the meddling of the gods.
All gods who receive homage are cruel. All gods dispense suffering without reason. Otherwise they would not be worshipped. Through indiscriminate suffering men know fear and fear is the most divine emotion. It is the stones for altars and the beginning of wisdom. Half gods are worshipped in wine and flowers. Real gods require blood.
An irreligious man is not one who denies the gods of the majority, but one who applies to the gods the opinions of the majority. For what most men say about the gods are not ideas derived from sensation, but false opinions, according to which the greatest evils come to the wicked, and the greatest blessings come to the good from the gods.
Do you honestly think Lenin is any different from J.P. Morgan? That you, if you were given absolute power, would behave any differently? Do you know the primary difference between men and gods?...Gods don't think they can become men.
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.
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