A Quote by Lynne Tillman

People in the upper classes can just as easily be indifferent to their own body, or treat themselves as badly, as people who don't have the money. There are always differences among differences.
The broadest pattern of history - namely, the differences between human societies on different continents - seems to me to be attributable to differences among continental environments, and not to biological differences among peoples themselves.
Since I was born I remember my dad and my mom always embracing diversity and differences among people and that being the core of America and happiness and all those different things. And that goes along with equality and you should treat everybody equal and be fair and not judge people and dislike people because they are different, and embrace and enjoy people because of the differences they have.
There were class differences among black people then and there are class differences among black people now. There is still an assumption among many people in American society that being black is its own class, a blanket class. That, I believe, is an erroneous and deeply offensive view.
Valuing differences is what really drives synergy. Do you truly value the mental, emotional, and psychological differences among people? Or do you wish everyone would just agree with you so you could all get along? Many people mistake uniformity for unity; sameness for oneness. One word--boring! Differences should be seen as strengths, not weaknesses. They add zest to life.
Differences among deaf people are okay, but we need to recognize those differences and work together.
Is it not possible to look beyond the canes, the wheelchairs, the braces, and the crutches into the hearts of the people who have need of these aids? They are human beings and want only to be treated as ordinary people. They may appear different, move awkwardly, and speak haltingly, but they have the same feelings. ... They want to be loved for what they are inside, without any prejudice for their impairment. Can there not be more tolerance for differences-differences in capacity, differences in body and in mind?
The differences between Indigenous and not Indigenous Australians can be easily attributed not to differences in their genes but to differences in the conditions in which they're born, grow, live, work and age - in other words, to the social determinants of health.
As soon as there are no more classes, as soon as boundaries between classes are effaced, as soon as only a few but non-fundamental differences between various strata of the socialist society remain - there can no longer be nourishing ground for the formation of parties struggling among themselves.
The differences between people need not act as barriers that wound, harm and drive us apart. Rather, these very differences among cultures and civilizations should be valued as manifestations of the richness of our shared creativity.
Liberalism is the party of upstarts who have insinuated themselves between the people and its big men. Liberals feel themselves as isolated individuals, responsible to nobody. They do not share the nation’s traditions, they are indifferent to its past and have no ambition for its future. They seek only their own personal advantage in the present. Their dream is the great International, in which the differences of peoples and languages, races and cultures will be obliterated.
History followed different courses for different peoples because of differences among peoples' environments, not because of biological differences among peoples themselves
And as journalists we look for differences - differences between countries, cultures, classes, and communities. We're very sensitized to difference, but it's much harder to write about similarities across countries, cultures, classes, and communities.
The problem of individual differences and group differences would not be made to disappear by abolishing tests. One cannot treat a fever by throwing away the thermometer.
The point of my work is to show that culture and education aren't simply hobbies or minor influences. They are hugely important in the affirmation of differences between groups and social classes and in the reproduction of those differences.
The point of my work is to show that culture and education arent simply hobbies or minor influences. They are hugely important in the affirmation of differences between groups and social classes and in the reproduction of those differences.
For the church is not a human society of people united by their natural affinities but the Body of Christ, in which all members, however different, (and He rejoices in their differences and by no means wishes to iron them out) must share the common life, complementing and helping one another precisely by their differences.
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