I have repeatedly stated that satyagraha never fails and that one perfect satyagrahi is enough to vindicate Truth.
Satyagraha means insistence on what one knows to be the truth. The insistence implies the exercise of free will as the need of social obligation. If one is content to know the truth himself, he does not become a votary of Satyagraha. A Satyagrahi should not only know the truth but should insist upon it in social relations. So Satyagraha is activation of truthfulness.
Never, ever command respect. Always earn it. A leader steps into the arena, and a great leader should never ask anyone to do anything that they haven't done or they haven't experienced.
Many in positions of authority lack the capabilities to truly lead. They are not credible. They do not command genuine respect. They are not committed to serve. They are not continually learning and growing. They are not wise.
I regard the constituent assembly as the substitute ofsatyagraha. It is constructive satyagraha.
I definitely have some colleagues that I respect, and we get together from time to time. But I actually have just like genuine friends. Paul Thomas Anderson is a genuine friend. Robert Rodriguez is a genuine friend. Rick Richard Linklater is a genuine friend. Eli Roth is a genuine friend. And so is Edgar Wright.
She that fails to command her thoughts will soon lose command of her actions.
I've never pumped myself up or made myself angry as some sportsmen do. I think that one should treat his opponent with great respect.
Whence it is somewhat strange that any men from so mean and silly a practice should expect commendation, or that any should afford regard thereto; the which it is so far from meriting, that indeed contempt and abhorrence are due to it.
One should respect a defeated opponent!
The nicer the point, the more -- the better I feel, the more excited I get. But I never play that my opponent looks stupid. I think that is wrong. I have too much respect for every opponent I play.
It is a principle of the art of war that one should simply lay down his life and strike. If one's opponent also does the same, it is a even match. Defeating one's opponent is then a matter of faith and destiny.
The usual fortune of complaint is to excite contempt more than pity.
The method of satyagraha requires that the satyagrahi should never lose hope, so long as there is the slightest ground left for it.
Satyagraha thrives on repression till at last the repressor is tired of it and the object of satyagraha is gained.
Magnificence is likewise a source of the sublime. A great profusion of things which are splendid or valuable in themselves is magnificent. The starry heaven, though it occurs so very frequently to our view, never fails to excite an idea of grandeur.