A Quote by Mahatma Gandhi

If God gives me the privilege of dying for the Hinduism of my conception, I shall have sufficiently died for the unity of all and even for Swaraj. — © Mahatma Gandhi
If God gives me the privilege of dying for the Hinduism of my conception, I shall have sufficiently died for the unity of all and even for Swaraj.
Swaraj will favour Hinduism no more than Islam, nor Islam more than Hinduism.
Hindu-Muslim unity, khaddar and removal of untouchability are to me the foundation of Swaraj.
The vision of Hinduism is unity in diversity. First, Hinduism lovingly embraces all alien elements; second, it tries to assimilate them; third, it tries to expand itself as a whole, with a view to serving humanity and nature.
If God had so wished, he would have made all Indians speak with one language ... the unity of India has been and shall always be a unity in diversity.
Though philosophical Hinduism has no other god but God, it cannot be denied that practical Hinduism is not so emphatically uncompromising as Islam.
Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it.
So long as untouchability disfigures Hinduism, so long do I hold the attainment of Swaraj to be an utter impossibility.
In Christ, for the first time, we see that in God himself there exists--within his inseparable unity--the distinction between the Father who gives and the Gift which is given (the Son), but only in the unity of the Holy Spirit.
Male privilege and entitlement are dying a very painful death; no one gives up power without a struggle.
I know that there is one God in heaven, the Father of all humanity, and heaven is therefore one. I know that there is one sun in the sky, which gives light to all the world. As there is unity in God, and unity in the light, so is there unity in the principles of freedom. Wherever it is broken, wherever a shadow is cast upon the sunny rays of the sun of liberty, there is always danger of free principles everywhere in the world.
Let us, by praying, purify ourselves and we shall not only remove untouchability but shall also hasten the advent of Swaraj.
Your father died for me, and dying with you would be an honor, though not as great as dying to save you.
The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
There was a day when I died; died to self, my opinions, preferences, tastes and will; died to the world, its approval or censure; died to the approval or blame even of my brethren or friends; and since then I have studied only to show myself approved unto God.
On Good Friday Jesus died But rose again at Eastertide.....Lord, teach us to understand that your Son died to save us not from suffering but from ourselves, not from injustice...but from being unjust. He died that we might live - but live as he lives, by dying as he died who died to himself.
That we we here highly resolve that these dead shall not have died in vain - that this nation, under God, shall have a new birth of freedom - and that government of the people, by the people, for the people, shall not perish from the earth.
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