A Quote by Malcolm X

The same thing that Uncle Tom did on the plantation before [Abe] Lincoln issued the so-called Emancipation Proclamation.I have no thinking on the matter. But he's teaching the black people to suffer peacefully, patiently, until the white man makes up his mind that you're a human being the same as he.
If you read the story of slavery and see the part that the Uncle Tom played in the plantation, and then you see how the white man today has changed his tactics, but he still occupies the same position, in that same context you find Uncle Tom. He has changed his tactics but he still occupies the same position.
Just as Uncle Tom, back during slavery used to keep the Negroes from resisting the bloodhound or resisting the Ku Klux Klan by teaching them to love their enemies or pray for those who use them despitefully, today Martin Luther King is just a twentieth-century or modern Uncle Tom or religious Uncle Tom, who is doing the same thing today to keep Negroes defenseless in the face of attack that Uncle Tom did on the plantation to keep those Negroes defenseless in the face of the attack of the Klan in that day.
You have the upper class Negroes who are the modern day Uncle Toms or the 20th century Uncle Toms. They don't wear a handkerchief anymore. They wear top hats. They're called Doctor, they're called - Reverend, but they're still - they play the same role today that Uncle Tom played on the plantation.
The Emancipation Proclamation, signed by President Abraham Lincoln, was put into effect on January 1, 1863, but news of the Proclamation and enforcement did not reach Texas until after the end of the Civil War almost two years later.
I grew up on what everybody called a plantation - but believe me, it wasn't a plantation. It was just an old farm. I grew up with a lot of black people working in the fields, and it was during the Depression between 1930 and the war, so we were all poor - black and white.
No matter whether you are black or white, man or woman, gay or straight, Christian, Muslim, or Jew, we all share the same emotions, the same human condition.
If the white man can come here uneducated and as an immigrant, and within 10 or 15 years set up an industry that provides job opportunities and educational opportunities for black people, then if the black man, the black leadership, who has access to all of this money and has all of these degrees today, can't use his talent and his know-how to set up business opportunities, job opportunities, housing opportunities for the black people the same as the white leaders have done for white people, then these black leaders need to get off the boat.
I've never seen a sincere white man, not when it comes to helping black people. Usually things like this are done by white people to benefit themselves. The white man's primary interest is not to elevate the thinking of black people, or to waken black people, or white people either. The white man is interested in the black man only to the extent that the black man is of use to him. The white man's interest is to make money, to exploit.
Each living creature is said to be alive and to be the same individual - as for example someone is said to be the same person from when he is a child until he comes to be an old man. And yet, if he's called the same, that's despite the fact that he's never made up from the same things, but is always being renewed, and losing what he had before, whether it's hair, or flesh, or bones, or blood, in fact the whole body.
Now, the black man here was so-called free by [Abe] Lincoln 100 years ago. The black man in America has an - has a purchasing power of 20 billion dollars. Now, and he's educated.
I think that any black man who teaches black people to turn the other cheek and suffer peacefully after they've been turning the cheek and suffering peacefully for 400 years in a land of bondage, under the most cruel, inhuman and wicked slavemaster that any people have ever been under, he is doing those people an injustice, and he's a traitor to his own people.
The thing about being black in a mostly white industry, particularly as a black male, is you can't lose your temper in the same way. Essentially, you are an angry black man losing his temper in a way that's unprofessional, as opposed to an industry that has protected unprofessional white males in perpetua.
Once, when Tom was over here, to tease Rose, I asked him, "Before she was born, can you remember? Were things just the same as they are these days? Did it still rain and get dark and all the stuff it does now? Did the sun go up and down in exactly the same way?" Yes," Tom said, and then he smiled at Rose and said, "No. Not really. Not exactly the same way.
Lincoln has accepted America as a biracial society. He's talking about giving at least some black men the right to vote. In the Emancipation Proclamation he advises some blacks to labor faithfully for reasonable wages, here in the United States. He doesn't say anything about them leaving the country. He puts black men in the army. That is a whole different vision than simply saying "let's have them go out of the country." I think what's interesting is the change in Lincoln's view, but one must realize that he did adhere to this idea of colonization for many years.
[Black nationalism] is not designed to make the black man reevaluate the white man--you know him already--but to make the black man re-evaluate himself. Don't change the white man's mind; you can't change his mind. And that whole thing about appealing to the moral conscience of America--America's conscience is bankrupt.
More than 150 years after Lincoln's Emancipation Proclamation, slavery is illegal almost everywhere. But it is still not abolished - not even here, in the land of the free. On the contrary, there is a cancer of violence, a modern-day slavery growing in America by the day, in the very places where we live and work. It's called human trafficking.
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