A Quote by Malcolm X

The goal - is the dignity of the black man in America. He wants respect as the human being. He wants recognition as a human being. — © Malcolm X
The goal - is the dignity of the black man in America. He wants respect as the human being. He wants recognition as a human being.
If integration will get [black man] that [respect as the human being], all right. If segregation will get him that, all right. If separation will get him that, all right.But after he gets integration and he still doesn't have this dignity and this recognition as a human being, then his problem is still not solved.
Forget the methods or the differences in methods. As long as we agree that the thing that the Afro-American wants and needs is recognition and respect as a human being.
Wherefrom are human values to be derived and how are they to be developed? Human values are born along with human birth. They exist in union. Unfortunately, man today separates himself from human values and yet wants to live as a human being. To recover human values, man has to take the spiritual path.
I believe in recognizing every human being as a human being--neither white, black, brown, or red; and when you are dealing with humanity as a family there's no question of integration or intermarriage. It's just one human being marrying another human being or one human being living around and with another human being.
The common goal of 22 million Afro-Americans is respect as human beings, the God-given right to be a human being. Our common goal is to obtain the human rights America has been denying us. We can never get civil rights in America until our human rights are first restored. We will never be recognized as citizens there until we are first recognized as humans.
God wants man to fulfill his commands as a human being and with the quality peculiar to human beings.
The way I was taught, being black was a plus, always. Being a human being, being in America, and being black, all three were the greatest things that could happen to you. The combination was unbeatable.
Because I'm a man who works, who knows what a human being is like inside, who knows that every human being has his worth, and who wants the world to be governed by work and not by opinions about work.
A man wants his virility regarded. A woman wants her femininity appreciated, however indirect and subtle the indications of regard and appreciation. [Here] one is respected and judged only as a human being. It is an appalling experience.
I will never tire of repeating this: what the poor need the most is not pity but love. They need to feel respect for their human dignity, which is neither less nor different from the dignity of any other human being.
Human rights are being violated in so many places. But we don't give up because we know respect for human rights and human dignity is a basic condition for peace.
The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and well-being.
The Englishman wants to be recognized as a gentleman, or as some other suitable species of human being; the American wants to be considered a good guy.
The Englishman wants to be recognized as a gentleman, or as some other suitable species of human being, the American wants to be considered a good guy.
Feminism is really the right of women to be full human beings and to not be defined only by their childbearing function. Feminism is really the right of women to be human beings. That's it, yet that's so frightening to a lot of people. A full human being wants satisfying work and love. A full human being is entitled to both, and is not simply defined by only one aspect of her being.
But the dignity of human life is unbreakably linked to the existence of the personal-infinite God. It is because there is a personal-infinite God who has made men and women in His own image that they have a unique dignity of life as human beings. Human life then is filled with dignity, and the state and humanistically oriented law have no right and no authority to take human life arbitrarily in the way it is being taken.
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