A Quote by Marcus Tullius Cicero

Let reason govern desire. — © Marcus Tullius Cicero
Let reason govern desire.

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A man cannot govern a nation if he cannot govern a city; he cannot govern a city if he cannot govern a family; he cannot govern a family unless he can govern himself; and he cannot govern himself unless his passions are subject to reason
The way to subject all things to thyself is to subject thyself to reason; thou shalt govern many, if reason govern thee. Wouldst thou be crowned the monarch of a little world? command thyself.
Reason is no match for desire: when desire is purely and powerfully felt, it becomes a kind of reason of its own.
The Athenians govern the Greeks; I govern the Athenians; you, my wife, govern me; your son governs you.
Tis reason's part To govern and to guard the heart, To lull the wayward soul to rest, When hopes and fears distract the breast; Reason may calm this doubtful strife, And steer thy bark through various life.
[T]hus one should not think that desire is repressed, for the simple reason that the law is what constitutes both desire and the lack on which it is predicated. Where there is desire, the power relation is already present: an illusion, then, to denounce this relation for a repression exerted after the event.
If we desire rules to govern our spiritual development we turn back to the Sermon on the Mount.
A good Catholic meddles in politics, offering the best of himself, so that those who govern can govern. But what is the best that we can offer to those who govern? Prayer!
Men never desire anything very eagerly which they desire only by the dictates of reason.
Not by the forces of civil war can you govern the very weakest woman. You can kill that woman, but she escapes you then; you cannot govern her. No power on earth can govern a human being, however feeble, who withholds his or her consent.
Passion and prejudice govern the world; only under the name of reason.
My ruthless desire to win at all costs served me well on the bike but the level it went to, for whatever reason, is a flaw. That desire, that attitude, that arrogance.
Each day look into your conscience and amend your faults; if you fail in this duty you will be untrue to the Knowledge and Reason that are within you. Keep a watchful eye over yourself as if you were your own enemy; for you cannot learn to govern yourself, unless you first learn to govern your own passions and obey the dictates of your conscience.
Many able Gardeners and Husbandmen are yet Ignorant of the Reason of their Calling; as most Artificers are of the Reason of their own Rules that govern their excellent Workmanship. But a Naturalist and Mechanick of this sort is Master of the Reason of both, and might be of the Practice too, if his Industry kept pace with his Speculation; which were every commendable; and without which he cannot be said to be a complete Naturalist or Mechanick.
The delight we take in our senses is an implicit desire to know the ultimate reason for things, the highest cause. The desire for wisdom that philosophy etymologically is is a desire for the highest or divine causes. Philosophy culminates in theology. All other knowledge contains the seeds of contemplation of the divine.
St. Augustine teaches us that there is in each man a Serpent, an Eve, and an Adam. Our senses and natural propensities are the Serpent; the excitable desire is the Eve; and reason is the Adam. Our nature tempts us perpetually; criminal desire is often excited; but sin is not completed till reason consents.
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