A Quote by Marie Curie

It was like a new world opened to me, the world of science, which I was at last permitted to know in all liberty. — © Marie Curie
It was like a new world opened to me, the world of science, which I was at last permitted to know in all liberty.
The first telescope opened the heavens; the first microscope opened the world of the microbes; radioisotopic methodology, as exemplified by RIA, has shown the potential for opening new vistas in science and medicine.
The discovery of superfluidity opened up a new understanding in the science world.
A whole new world of taste opened up to me and I put on at last one dress size, if not two during my 12 weeks on the Black Prince.
When at last I took the time to look into the heart of a flower, it opened up a whole new world; a world where every country walk would be an adventure, where every garden would become an enchanted one.
For ten years, I wrote regular columns about science for women's magazines, and to my knowledge I'm the only person in the world who can say that. This has no kudos in either the science-writing world or the academic world, but it's one of the most challenging things I've ever done. It's much harder to write about cosmology for a magazine like Vogue than for the New York Times, which I've also written for, because you have to imagine that on the page opposite there'll be an advertisement for eyeliner, or an article about the latest trends in skirt length.
The great pagan world of which Egypt and Greece were the last living termsonce had a vast and perhaps perfect science of itsown, a science in terms of life. In our era this science crumbled into magic and charlatanry. But even wisdom crumbles.
Somewhere down the line, I felt the need to come to grips with the realistic - or live action - image which seemed to me central to the notion of film. And then a whole new world opened to me.
The remarkable insights that science affords us into the intelligible workings of the world cry out for an explanation more profound than that which itself can provide. Religion, if it is to take seriously its claim that the world is the creation of god, must be humble enough to learn from science what that world is actually like. The dialogue between them can only be mutually enriching.
I was attracted to photography because it was technical, full of gadgets, and I was obsessed with science. But at some point around fifteen or sixteen, I had a sense that photography could provide a bridge from the world of science to the world of art, or image. Photography was a means of crossing into a new place I didn't know.
In our dreams we have seen another world, an honest world, a world decidedly more fair than the one in which we now live. We saw that in this world there was no need for armies; peace, justice and liberty were so common that no one talked about them as far-off concepts, but as things such as bread, birds, air, water, like book and voice.
Telugu films have opened a new world to me.
My understanding of religion and science is that they're both arrogant schools of thought, and whether they acknowledge it or not they continually broadcast the idea that they have the world figured out. And what they don't know, they have a theory for which is probably correct. It feels like that shrinks the world, rather than expands it.
Wandering around the web is like living in a world in which every doorway is actually one of those science fiction devices which deposit you in a completely different part of the world when you walk through them. In fact, it isn't like it, it is it.
Out of these troubled times, our fifth objective - a New World Order - can emerge. . . Now, we can see a New World Order coming into view. A world in which there is a very real prospect for a New World Order. . .A world where the United Nations, freed from a Cold War stalemate, is poised to fulfill the historic vision of its founders.
The more we know about this universe, the more mysterious it is. The old world that Job knew was marvelous enough, and his description of its wonders is among the noblest poetry of the race, but today the new science has opened to our eyes vistas of mystery that transcend in their inexplicable marvel anything the ancients ever dreamed.
Science was tearing through the 'fine-spun ecclesiastical cobwebs' to behold a new cosmos, in which our Earth is merely an 'eccentric speck' - a world of evolution 'and unchanging causation'. It invited new ways of thinking. It demanded a new rationale for belief. With science's truths the only accessible ones, 'blind faith' was no longer admirable but 'the one unpardonable sin'.
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