A Quote by Marshall Field

The greatest good [a man] can do is to cultivate himself in order that he may be of greater use to humanity. — © Marshall Field
The greatest good [a man] can do is to cultivate himself in order that he may be of greater use to humanity.
It is a momentous fact that a man may be good, or he may be bad; his life may be true, or it may be false; it may be either a shame or a glory to him. The good man builds himself up; the bad man destroys himself.
In order to know what he is, a man must first know what the sum of this mysterious humanity is, a humanity made up of people who, like himself, do not understand what they are.
Man's duty is to improve himself; to cultivate his mind; and, when he finds himself going astray, to bring the moral law to bear upon himself.
Man's abiding happiness is not in getting anything but in giving himself up to what is greater than himself, to ideas which are larger than his individual life, the idea of his country, of humanity, of God.
So it is that the life force may take possession of a man-- so that in the end he may be possessed by something greater, no longer at all belonging to himself.
ingenuity was apparently given man in order that he may supply himself in crisis with shapes and sounds with which to guard himself from truth.
For Zen, man is the goal; man is the end unto himself. God is not something above humanity, God is something hidden within humanity. Man is carrying God in himself as a potentiality.
The greatest object in the universe, says a certain philosopher, is a good man struggling with adversity; yet there is still a greater, which is the good man who comes to relieve it.
Money alone is only a mean; it presupposes a man to use it. The rich man can go where he pleases, but perhaps please himself nowhere. He can buy a library or visit the whole world, but perhaps has neither patience to read nor intelligence to see.... The purse may be full and the heart empty. He may have gained the world and lost himself; and with all his wealth around him ... he may live as blank a life as any tattered ditcher.
To teach a man how he may learn to grow independently, and for himself, is perhaps the greatest service that one man can do another.
A man may sink by such slow degrees that, long after he is a devil, he may go on being a good churchman or a good dissenter and thinking himself a good Christian.
Man only blames himself in order that he may be praised.
The inferior man attempts a hundred intrigues in order to save himself, but finishes only in creating a greater calamity from which he cannot run.
In order to keep himself at the top of his condition, to obtain complete mastery of all his powers and possibilities, a man must be good to himself mentally; he must think well of himself.
And truly it demands something god like in him who has cast off the common motives of humanity, and has ventured to trust himself for a taskmaster. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law, to himself, that a simple purpose may be to him as strong as iron necessity is to others!
We have accounts of the deification of men in pagan mythology. But I do not remember any account of a god becoming a man, to help man. Whoever heard of Jupiter or Mars or Minerva coming down and attempting to bear the burdens of men? The gods were willing enough to receive the gifts of men, but Christianity is unique in the fact that our God became a man with human infirmity and emptied Himself of the glory of heaven, in order that He might take upon Himself the sins, diseases and weakness of our humanity.
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