A Quote by Martin Buber
One should hallow all that one does in one's natural life. One eats in holiness, tastes the taste of food in holiness, and the table becomes an altar. One works in holiness, and raises up the sparks which hide themselves in all tools. One walks in holiness across the fields, and the soft songs of all herbs, which they voice to God, enter into the song of our soul.
Related Quotes
Holiness is the strength of the soul. It comes by faith and through obedience to God's laws and ordinances. God then purifies the heart by faith, and the heart becomes purged from that which is profane and unworthy. When holiness is achieved by conforming to God's will, one knows intuitively that which is wrong and that which is right before the Lord. Holiness speaks when there is silence, encouraging that which is good or reproving that which is wrong.
We cannot grasp the true meaning of the divine holiness by thinking of someone or something very pure and then raising the concept to the highest degree we are capable of. God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
When holiness is achieved by conforming to God's will, one knows intuitively that which is wrong and that which is right before the Lord. Holiness speaks when there is silence, encouraging that which is good or reproving that which is wrong.
As we grow in the knowledge of God's holiness, even though we are growing in the practice of holiness, it seems the gap between our knowledge and our practice always gets wider. This is the Holy Spirit's way of drawing us to more and more holiness.
Prayer finds its source in God's holiness and it is at the same time our response to this holiness.
We are a church of sinners but we must not be afraid of holiness. Do not be afraid to aim for holiness and turn yourselves over to the love of God. Holiness does not mean performing extraordinary things but carrying out daily things in an extraordinary way that is with love, joy and faith.
...God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.
The sacraments infuse holiness into the terrain of man's humanity: they penetrate the soul and body, the femininity and masculinity of the personal subject, with the power of holiness.
Many people falsely believe that if you want to be holy, you are not allowed to enjoy life...Holiness brings us to life. It refines every human ability. Holiness doesn't dampen our emotions; it elevates them. Those who respond to God's call to holiness are the most joyful people in history. They have a richer, more abundant experience of life, and they love more deeply than most people can every imagine. They enjoy life, all of life.
It will be an ill day when our brethren take to bragging and boasting and call it 'testimony to the victorious Christian life.' We trust that holiness will be more than ever the aim of believers, but not the boastful holiness which has deluded some of the excellent of the earth into vain glory, and under which their firmest friends shudder for them.
God's love is his holiness reaching out to sinners; grace is but the price that his love pays to his holiness; the cross is but its victory over sin and death; and faith is but the way in which we bring our worship to him who is holy.
What then is holiness? Holiness is nothing but the implanting, writing and living out of the gospel in our souls (Eph 4:24).
The leaf that spreads in the light is the only holiness there is. I haven't found holiness in the faiths of mortals, or in their music, not in their dreams: it's out in the open field, with the green rows looking at the sky. I don't know what it is, this holiness: but it's there, and it looks at the sky.
Probably though this is some conditioning the Company installed to ensure I'd be a good botanist. Well, I grew up into a good one. Damned good.
My one aim in life is to secure personal holiness, for without being holy myself I cannot promote real holiness in others.
Holiness is not reserved for a small number of exceptional persons. It is for everyone. It is the Lord who brings us to holiness when we are willing to collaborate in the salvation of the world for the glory of God, despite our sin and our sometimes rebellious temperament.
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