A Quote by Martin Gardner

Speaking about symmetry, look out our window, and you may see a cardinal attacking its reflection in the window. The cardinal is the only bird we have who often does this. If it has a nest nearby, the cardinal thinks there is another cardinal trying to invade its territory. It never realizes it is attacking its own reflection. Cardinals don't know much about mirror symmetry!
It's weird that I'm putting my old green and gold jersey, and I'm moving on to the cardinal and white. I'm a Stanford Cardinal.
The cardinal points are a direct reference to the astrological colures. The Cardinals surround the Pope as the cardinal points surround the sun. The sun casts its rays on the Houses as it passes, turning them crimson. The color worn by the physical Cardinals is red, to symbolize that they are illuminated by their proximity to the Pope, the representative of God on earth. The word Pope, may also be a derivative of the word in Egyptian for the evil serpent Apep, Apophis or Apopsa (See Poop Deck and Pupa, and Pepsi, Pepsid, Dr. Pepper, Sgt. Pepper, etc,).
Vanity, I am sensible, is my cardinal vice and cardinal folly; and I am in continual danger, when in company, of being led an ignis fatuus chase by it.
[Cardinal John O'Connor] had [my wife] Margot and me over for drinks a couple of times. That was something I never could have envisioned back when I was a kid in Boston, that a cardinal and I would be, if not breaking bread, at least breaking Scotch.
A cardinal American virtue, 'ambition,' promotes a cardinal American vice, 'deviant behavior.
It's such an honour being banned in Italy, the mother of sensuality. It's like being asked to straighten your tie in a bordello... It's ironic that the pictures were removed on the complaint of a cardinal. I regard censorship as a cardinal sin.
Attention is the cardinal psychological virtue. On it depends perhaps the other cardinal virtues, for there can hardly be faith nor hope nor love for anything unless it first receives attention.
I like [John Cardinal O'Connor] a lot. He - I started a - to know him - when I asked William Shawn at The New Yorker, `Sh - can I do a profile of Cardinal O'Connor?' He said, `All right. Find out what he's like.' So I went to his office, and I heard somebody - and it turned out to be O'Connor - yelling outside, and I've never heard him since raise his voice.
During a frustrating argument with a Roman Catholic cardinal, Napoleon Bonaparte supposedly burst out: “Your eminence, are you not aware that I have the power to destroy the Catholic Church?” The cardinal, the anecdote goes, responded ruefully: “Your majesty, we, the Catholic clergy, have done our best to destroy the church for the last 1,800 years. We have not succeeded, and neither will you.”
Every time I see a cardinal, I know my grandmother is with me. This regal, red bird was Grandma's favorite.
The Jackdaw sat in the Cardinal's chair! Bishop and Abbot and Prior were there, Many a monk and many a friar, Many a knight and many a squire, With a great many more of lesser degree,-- In sooth a goodly company; And they served the Lord Primate on bended knee. Never, I ween, Was a prouder seen, Read of in books or dreamt of in dreams, Than the Cardinal Lord Archbishop of Rheims.
There's a cardinal rule that you don't talk about sharks. If you don't see it, it's not there.
For the wise men of old, the cardinal problem of human life was how to conform the soul to objective reality, and the solution was wisdom, self-discipline, and virtue. For the modern, the cardinal problem is how to conform reality to the wishes of man, and the solution is a technique.
The fans know and the Cardinals know that I want to be a Cardinal for my whole career. I love this city. The way that this city has embraced me and my family.
If I were a carpenter, I would build you a window to my soul. But I would leave that window shut and locked, so that every time you tried to look through it all you would see is your own reflection. You would see that my soul is a reflection of you.
There is something which unites magic and applied science (technology) while separating them from the "wisdom" of earlier ages. For the wise men of old, the cardinal problem of human life was how to conform the soul to objective reality, and the solution was wisdom, self-discipline , and virtue. For the modern, the cardinal problem is how to conform reality to the wishes of man, and the solution is a technique.
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