A Quote by Martin Luther
Faith does not inquire whether there are good works to be done, but even before asking questions, faith has done the works already.
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O, this faith is a living, busy, active, powerful thing! It is impossible that it should not be ceaselessly doing that which is good. It does not even ask whether good works should be done; but before the question can be asked, it has done them, and it is constantly engaged in doing them. But he who does not do such works, is a man without faith. He gropes and casts about him to find faith and good works, not knowing what either of them is, and yet prattles and idly multiplies words about faith and good works.
Good works are the seals and proofs of faith; for even as a letter must have a seal to strengthen the same, even so faith must have good works.
My administration will be more supportive of the good works done here than any administration in the history of this country because I understand the power of faith, that faith can change lives.
Faith is a belief in the unknown. Faith heals, faith creates, faith works wonders, faith moves mountains. Faith is the searchlight for God-finding.
They that are of the flesh cannot do the works of the Spirit, neither can they that are spiritual do the works of the flesh, even as faith cannot do the works of unbelief, nor unbelief the works of faith.
If faith produce no works, I see That faith is not a living tree. Thus faith and works together grow, No separate life they never can know. They're soul and body, hand and heart, What God hath joined, let no man part.
Faith is the leading grace in all our spiritual warfare and conflict; but all along while we live, it hath faithful company that adheres to it, and helps it. Love works, and hope works, and all other graces, — self-denial, readiness to the cross, — they all work and help faith. But when we come to die, faith is left alone. Now, try what faith will do.
Being by his faith replaced afresh in paradise and created anew, he (the believer)does not need works for his justification, but that he may not be idle, but that he may exercise his own body and preserve it. His works are to be done freely, with the sole object of pleasing God.
Through faith we are restored to paradise and created anew. We have no need of works in order to be righteous; however, in order to avoid idleness and so that the body might be cared for an disciplined, works are done freely to please God.
I'm afraid that in the United States of America today the prevailing doctrine of justification is not justification by faith alone. It is not even justification by good works or by a combination of faith and works. The prevailing notion of justification in our culture today is justification by death. All one has to do to be received into the everlasting arms of God is to die.
It is good to renew ourselves, from time to time, by closely examining the state of our souls, as if we had never done it before; for nothing tends more to the full assurance of faith, than to keep ourselves by this means in humility, and the exercise of all good works.
And any declaration of faith that does not result in a changed life and good works is a false declaration. It is faith alone that justifies. But faith that justifies can never be alone.
Faith and works should travel side by side, step answering to step, like the legs of men walking. First faith, and then works; and then faith again, and then works again--until they can scarcely distinguish which is the one and which is the other.
There is no such thing as a lack of faith. We all have plenty of faith, it's just that we have faith in the wrong things. We have faith in what can't be done rather than what can be done. We have faith in lack rather than abundance but there is no lack of faith. Faith is a law.
Without Prayer nothing good is done. God's works are done with our hands joined, and on our knees. Even when we run, we must remain spiritually kneeling before Him.
We must come to good works by faith, and not to faith by good works.
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