A Quote by Mary Robinson
I agree with those who argue that it is possible to distil from the religions of the world their common values and relevance. As far as I'm concerned I am involved in a complementary process with people who have a moral or spiritual commitment to human rights.
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There are those who argue that the concept of human rights is not applicable to all cultures. We in the National League for Democracy believe that human rights are of universal relevance. But even those who do not believe in human rights must certainly agree that the rule of law is most important. Without the rule of law there can be no peace.
We need to agree on common values for all religions as soon as possible, a kind of secular Ten Commandments on which we will build the world of tomorrow.
America didn't invent human rights. Those rights are common to all people: nations, cultures, and religions cannot choose to simply opt out of them.
There is a yearning for people to return to elementary moral virtues, such as integrity and commitment. We distrust people who have no centering of values. We greatly respect businessmen, for example, if they display those virtues, even if we don't necessarily agree with the people.
An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life. Common to all these types is the anthropomorphic character of the idea of God.
Without the values at the core of Christianity and other world religions, without moral norms that have been shaped over millennia, people will inevitably lose their human dignity. One must respect every minority’s right to be different, but the rights of the majority must not be put into question.
Women's rights, men's rights-human rights-all are threatened by the everpresent specter of war so destructive now of human material and moral values as to render victory indistinguishable from defeat.
We have a close, unshakable bond between the United States and Israel, and between the American and Israeli people. We share common values and a commitment to a democratic future for the world, and we are both committed to a two-state solution. But that doesn't mean that we're going to agree.
Nature hates vacuum. Once a society is depleted of moral values, it creates a vacuum that will be filled by doctrines that hold to such values, even though those values are draconian and oppressive. In fact the more a society is devoid of morality, the more promising prudish and unpermissive doctrines look. Licentious societies create a spiritual vacuum that legalistic religions such as Islam fill.
Genuine leadership is inherently moral. So the values chosen matter tremendously, and they must be values aligned with society (including the most universal statement of human values in history, the Universal Declaration of Human Rights, as well as clear values of sustainability evidenced in global declarations like the Stockholm and Rio Declarations.
Rather than dividing the world between good and evil, the Left divided the world in terms of economics. Economic classes, not moral values, explained human behavior. Therefore, to cite a common example, poverty, not one's moral value system, or lack of it, caused crime.
Wherefrom are human values to be derived and how are they to be developed? Human values are born along with human birth. They exist in union. Unfortunately, man today separates himself from human values and yet wants to live as a human being. To recover human values, man has to take the spiritual path.
The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.
My commitment to human rights has always been the core of my work in Congress, as I am legislating for those unhoused, for those protesters often criminalized for their beliefs, and for those patients in need of universal care.
People come to have different moral beliefs because they have different non-moral beliefs about relevant facts. People are disposed to believe whatever justifies the practices and institutions that benefit them. But I argue that not all moral differences can be explained away in such a fashion. Some of the most profound disagreements come from differences in priority assigned to values such as relationship and community on the one hand, and individual rights and personal autonomy for the individual, on the other hand.
But the philosophical and scientific process which I call 'secularization' necessarily involves the divesting of spiritual meaning from the world of nature; the desacralization of politics from human affairs; and the deconsecration of values from the human mind and conduct.
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