A Quote by Matt Chandler
I preach hard against that idea and plead with people to make war against sin. I tell them it's not going to be easy. Some people are meant to wrestle with their sin a long time before God brings them to freedom, but let's wrestle. Let's fight. Let's do something besides just complain.
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God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
This is God's standards [against same-sex marriage and abortions]. And just because public opinion may have changed or somebody takes a poll - this is just one of the issues. And it doesn't matter what people say or what people think. It doesn't matter about the opinion polls. It's what God says, and God says this is a sin. And it's a sin against him, and he's going to judge sin.
Given the sin of impiety through which they [the Romans] sinned against the divine nature [by idolatry], the punishment that led them to sin against their own nature followed.... I say, therefore, that since they changed into lies [by idolatry] the truth about God, He brought them to ignominious passions, that is, to sins against nature; not that God led them to evil, but only that he abandoned them to evil.
Laughter is something we have against oppression and oppressive people. Dictators hate people who laugh at them. It's easy for them to destroy people who resist them. But if you create jokes against them, write funny poems or articles against them, then they feel helpless and desperate. They can't do anything.
The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.
To preach the gospel is to show people their need for salvation against a backdrop of God's nature and the character of sin, and then present Jesus as the only remedy for what ails them and the world. In my weekly preaching in the worship services I always call people to believe in Christ.
O my Blessed God! let me climb up near to Him, and love, and long, and plead, and wrestle, and strech after Him, and for deliverence from the body of sin and death. Alas! my soul mourned to think i should ever lose sight of its Beloved again. O come, Lord Jesus, amen.
Sin and death and suffering and war and poverty are not natural—they are the devastating results of our rebellion against God. We long for a return to Paradise—a perfect world, without the corruption of sin, where God walks with us and talks with us in the cool of the day.
People resist and fight against things that are new that they haven't seen before, especially if they make them uncomfortable. But fiction is a safe place to tell these stories and to reach out to people and maybe affect them and make a difference in their lives.
You mistake, too, the people of the North. They are a peaceable people but an earnest people, and they will fight, too. They are not going to let this country be destroyed without a mighty effort to save it. Besides, where are your men and appliances of war to contend against them?
Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.
I'm not one of these people who thinks everyone born into privilege should wear sack cloth and ashes. But it's something I wrestle with. I know a lot of people who live below the poverty level and have for a long time and it makes them uneasy to think they'll have to interact with people from different economic levels. Everyone has some sort of load put on them, whatever the circumstances they're born into.
The devil makes many disciples by preaching against sin. He convinces them that the great evil of sin, induces a crisis of guilt by which “God is satisfied," and after that he lets them spend the rest of their lives meditating on the intense sinfulness and evident reprobation of other men.
True repentance begins with KNOWLEDGE of sin. It goes on to work SORROW for sin. It leads to CONFESSION of sin before God. It shows itself before a person by a thorough BREAKING OFF from sin. It results in producing a DEEP HATRED for all sin.
Anyone who has wrestled knows that it's the hardest thing in the world to do. Anyone who says something else is the hardest thing has never wrestled. That's what I have found. ... You don't wrestle because it's easy, you wrestle because it's hard. I don't do astrophysics because it's easy, I do it because it's hard. And I juxtapose the two in my mind, body, and soul all the time.
Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason.
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