A Quote by Max Stirner
Protestantism has actually put a man in the position of a country governed by secret police. The spy and eavesdropper, 'conscience,' watches over every motion of the mind, and all thought and action is for it a 'matter of conscience,' i.e. police business.
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The thing about the Russian secret police and the Soviet secret police is that one never leaves the secret police. Once a KGB man, always a KGB man.
I mean a real police state just to get a token recognition of a law. It take, it took, I think, 15,000 troops and 6 million dollars to put one negro in the University of Mississippi. That's a police action, police state action.
What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.
A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath.
Poland didn't experience a groundbreaking moment in 1989. We didn't storm the secret police building. The squads of secret police, with all their political baggage, remained unscathed.
Most thoughtful people would agree that morality in the absence of policing is somehow more truly moral than the kind of false morality that vanishes as soon as the police go on strike or the spy camera is switched off, whether the spy camera is a real one monitored in the police station or an imaginary one in heaven.
Police are inevitably corrupted. ... Police always observe that criminals prosper. It takes a pretty dull policeman to miss the fact that the position of authority is the most prosperous criminal position available.
Today I can announce a raft of reforms that we estimate could save over 2.5 million police hours every year. That's the equivalent of more than 1,200 police officer posts. These reforms are a watershed moment in policing. They show that we really mean business in busting bureaucracy.
One has to bear in mind that during my childhood and adolescence, I suffered the repression of the Somoza dictatorship in every way: economically, socially, as well as at the hands of the police -- because if we went out on the street to play baseball, for example, the police would come and beat us up and put us in prison.
The practical revolutionary will understand Goethe's 'conscience is the virtue of observers and not of agents of action'; in action, one does not always enjoy the luxury of a decision that is consistent both with one's individual conscience and the good of mankind.
I think it is important that independent government agencies be put in charge of investigating misconduct so that police departments are no longer allowed to police themselves. There is a conflict of interest there which, I believe, allows police to excuse their own behavior.
No matter what the situation, I try to have fun. I get pulled over by the police, I'm like, 'Oh, this going to be the best arrest ever.' And I end up making friends with these police officers.
If you ask a young man from my team, 'Would you rather deal with police or with White?' they'll tell you 'police' every time.
Well can I just make a point about the numbers because people talk a lot about police numbers as if police numbers are the holy grail. But actually what matters is what those police are doing. It's about how those police are deployed.
God has endowed man with inalienable rights, among which are self-government, reason, and conscience. Man is properly self-governed only when he is guided rightly and governed by his Maker, divine Truth and Love.
True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?
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