A Quote by Maxine Waters
Policy, for the most part, has been made by white people in America, not by people of color. And they have tended to take care of those things that they think are important. Whether it's their agricultural subsidies, or other kinds of expenditures that are certainly not expenditures for poor people or for people of color. And so we have to band together and keep fighting back.
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Policy, for the most part, has been made by white people in America, not by people of color.
You know, I love all kinds of activism. I certainly think blacks deserve to have something whether it is affirmative action or an opportunity that should be opened up to them. But at the same time I believe that people of color are not the only poor people in America and all over the world.
White people don't have that problem, they get to go through life never having to fit into a box, and it's really more so true for white men because even just being a woman, you sort of have to walk around other people's assumptions of you and it's so exhausting and there's a sense, especially among young people of wanting to just live your life, not having to wear the weight of that pressure - pressure that people of color feel, that gay people of color feel, that women of color feel.
As long as white people put people of color, African Americans and Latinos, in the same dispensable bag, and look at our children of color as insignificant and treat women of color as not as deserving of protection as white women, we will never achieve true equality.
In America right now, the people who talk about race the most are people of color - and if we are going to move the needle forward, it's WHITE people who need to acknowledge their role in racism.
When you're a person of color in white America, you know white people. You know why you know white people? Because you can't enjoy any kind of entertainment if you are not able to humanize white people. If you watch a film and are like, "Oh, this has white people in it? Then I'm not interested," then you can't enjoy anything in America!
There are many, many different kinds of intersectional exclusions - not just black women but other women of color. Not just people of color, but people with disabilities. Immigrants. LGBTQ people. Indigenous people.
This is really skin privilege, the ranking of color in terms of its closeness to white people or white-skinned people and its devaluation according to how dark one is and the impact that has on people who are dedicated to the privileges of certain levels of skin color.
When people think what is the most simple sort of human, it's a white man, and anything else that is added to that complicates it for people. It comes with all kinds of meanings and connotations. If they have a different skin color, that comes with a connotation. If they're a woman, 'Oh well, what do I feel about that?'
We have to define our top priority pending expenditures; these are, first and foremost, our social expenditures, and we have to cut on expenditures that we cannot currently afford. This is the very least we should do in 2015
I'm Colombian. My family all have different complexions; some are people of color. I've been called every name by white people, been mocked for speaking in Spanish by white people.
I am not going to say that only people of color can write people of color, because that means only white people can write white people, and that's not OK.
Racism has two primary functions: the oppression of people of color, which most people recognize, but also the simultaneous elevation of white people. You can't hold one group down without lifting the other up.
Real progress will have been made when people don't care or even notice the color of a comedian when they'll just be concerned with whether he's funny.
I'd become sort of involved in things that were happening to people. No matter what color they be, whether they be Indians, or Negroes, the poor white person or anyone who was I thought more or less getting a bad shake.
Brown people and black people and red people swarmed through our great halls, until those who were white looked simply faded-out human beings beside them. Indeed, I came to see that white is not a color in skin any more than in textiles, and if it had not quality, it had no value even for humanity. I saw that color in skin had a certain advantage in strength and warmth as a means of beauty.
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