A Quote by Megan Phelps-Roper

Several people I had conversations with were hugely influential. People who found internal inconsistency in Westboro's ideology. It was the first thing that allowed me to recognize that Westboro was wrong.
Since leaving the church, I've been working with law enforcement involved in counterterrorism and deradicalization. I hoped that illuminating Westboro's ideology - and especially the unraveling of that ideology - would be useful to the people doing that work.
If organizations like Westboro were universally bad, they wouldn't exist. There had to be some draw, and at Westboro, there was a lot of draw. The church was almost entirely made up of my extended family, and everyone in the church felt like family.
My husband and I eventually want to start a nonprofit and call it the Westboro Foundation. It was his idea, and I love it. I would love for Westboro to come to mean something besides 'God hates gays.'
There's a learned helplessness for a lot of people who are leaving Westboro because you're not allowed to have any kind of independence when you are there so a lot of people don't have practical life skills.
I think for some people who leave Westboro, losing that sense of specialness feels like you've lost something really valuable and important. I had the opposite experience. I was so grateful to know that I wasn't uniquely evil. I was just a human being who had had this set of experiences that were outside of my control.
Westboro's fire and brimstone message was the air I breathed all my life. But after joining Twitter at the age of 23, I encountered people who challenged my beliefs and unearthed contradictions my blind faith had missed.
Growing up in Westboro, there was a culture of celebrating death and tragedy... a very calloused way of seeing other people's pain. After I left, it took me a while to be able to really empathize with what it must have been like for the loved ones of people whose funerals we protested.
There's a rich history at Westboro of parodying pop culture. The thing about pop culture is that it gives us a shared language. We were constantly trying to co-opt things that were popular to deliver our own message.
If you can see these people... as human beings and capable of change, there is hope. We should be willing to reach out. Imagine what could happen if we kept reaching out to people like Westboro members?
You hear stories about Scientology, where people are prevented from leaving, and Westboro's not like that. If you decide that you don't want to be there, then they will help you leave. The shunning, cutting people off - they're doing that because they believe it is for our highest good.
At Westboro, the depictions of hell are extremely vivid. The only thing that changes in hell, according to the church, is your capacity to feel pain. As the capacity to feel pain increases, so does the pain. It's absolutely terrifying. I believed God was going to curse me for having left this group of people.
In spite of overwhelming grief and terror, I left Westboro in 2012.
The strange thing about my life is that I came to America at about the time when racial attitudes were changing. This was a big help to me. Also, the people who were most cruel to me when I first came to America were black Americans. They made absolute fun of the way I talked, the way I dressed. I couldn't dance. The people who were most kind and loving to me were white people. So what can one make of that? Perhaps it was a coincidence that all the people who found me strange were black and all the people who didn't were white.
As a member of Westboro Baptist Church, I became a fixture on picket lines across the country.
I am somebody who - my path to my faith is very kind of individual, and I don't want to be lumped into the category of those Westboro Baptists.
You know, I`ve had so many conversations over the last several months with people who have come up to me and said that they`re going to go vote for the first time because they want to vote against Donald Trump because he`s scaring them.
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