A Quote by Meher Baba

The satisfaction derived from the fleeting things of life is not lasting; and our wants remain unfulfilled. There is thus a general sense of dissatisfaction accompanied by all kinds of worries.
Various kinds of self-forgetting, usually accompanied by illusions and myths, make it possible to live without the intransigent facing of death-in the sense of always thinking about it and what it means for life and the things dear in life-which is characteristic of a serious life.
There are only three pleasures in life pure and lasting, and all derived from inanimate things-books, pictures and the face of nature.
In all our contacts it is probably the sense of being really needed and wanted which gives us the greatest satisfaction and creates the most lasting bond.
Thus also every keen pleasure is an error and an illusion, for no attained wish can give lasting satisfaction.
Buddhism doesn't promise to fulfill our desires. Instead it says, 'You feel unfulfilled? That's okay. That's normal. Everybody feels unfulfilled. You will always feel unfulfilled. There is no problem with feeling unfulfilled. In fact, if you learn to see it the right way, that very lack of fulfillment is the greatest thing you can ever experience.' This is the realistic outlook.
The prospect, that a good general government will in all human probability be soon established in America, affords me more substantial satisfaction; than I have ever before derived from any political event. Because there is a rational ground for believing that not only the happiness of my own countrymen, but that of mankind in general, will be promoted by it.
That the happiness of man may still remain imperfect, as wants in this place are easily supplied, new wants likewise are easily created; every man, in surveying the shops of London, sees numberless instruments and conveniencies, of which, while he did not know them, he never felt the need; and yet, when use has made them familiar, wonders how life could be supported without them. Thus it comes to pass, that our desires always increase with our possessions; the knowledge that something remains yet unenjoyed, impairs our enjoyment of the good before us.
The kinds of claims I make about knowledge are thus meant to be illustrative of a general argumentative strategy which might well bear fruit in areas of philosophy which I have not thus far explored.
It is the satisfaction we derive from 'going there' in contrast to the satisfaction derived from 'getting there.' Recreation provides 'the pause that refreshes.' It recreates creators.
Many of us, restless and unfulfilled, see no supreme worth in our lives. We want more out of life. And war, at least, gives a sense that we can rise above our smallness and divisiveness.
No, what worries me is that I might in a sense adapt to this environment and come to be comfortable here and not resent it anymore. And I am afraid that as the years go by that I may forget, I may begin to lose my memories of the mountains and the woods and that's what really worries me, that I might lose those memories, and lose that sense of contact with wild nature in general. But I am not afraid they are going to break my spirit.
What brings a real and lasting joy is our relationships with God, and our love for His other children He has put in our lives. It's people; friends and family that fulfil us. All else, fame, popularity, beauty, is so fleeting.
There is no satisfaction to be derived from having had many of our arguments borne out by events.
Psychological wealth includes life satisfaction, the feeling that life is full of meaning, a sense of engagement in interesting activities, the pursuit of important goals, the experience of positive emotional feelings, and a sense of spirituality that connects people to things larger than themselves.
The satisfaction to be derived from success in a great constructive enterprise is one of the most massive that life has to offer.
In science, self-satisfaction is death. Personal self-satisfaction is the death of the scientist. Collective self-satisfaction is the death of the research. It is restlessness, anxiety, dissatisfaction, agony of mind that nourish science.
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