A Quote by Menachem Begin

In the name of Jerusalem. If I forget the extermination of the Jews, may my right hand wither, may my tongue stick to my palate if I cease to think of you, if I do not keep the extermination of the Jews in memory even at my happiest hour.
Jews were segregated from 1933 on. We could only play against other Jewish teams. This wasn't just social segregation; this was the beginning of the extermination of the Jews. That's why my family left Germany in 1938.
Most of the generation Trump - the alt-right people, the people who like me - they're not anti-Semites. They don't care about Jews. I mean they may have some assumptions about Jews. They may have some prejudice about Jews that the Jews run everything. Well, we do.
I was all for setting up a separate Jewish state in Madagascar or Palestine or someplace, but not to exterminate them. Besides, by exterminating 4 million Jews - they say 5 or 6 million at this trial, but that is all propaganda, I am sure it wasn't more than 4.5 million - they have made martyrs out of those Jews. For example, because of the extermination of these Jews, anti-Semitism has been set back many years in certain foreign countries where it had been making good progress.
There is never a Jewish community without its scholars, but where Jews may not be both intellectuals and Jews, they prefer to remain Jews.
To find the cause of our ills in something outside ourselves, something specific that can be spotted and eliminated, is a diagnosis that cannot fail to appeal. To say that the cause of our troubles is not in us but in the Jews , and pass immediately to the extermination of the Jews, is a prescription likely to find a wide acceptance.
The text [The Skeptical Environmentalist] employs the strategy of those who, for example, argue ...that Jews weren't singled out by the Nazis for extermination.
What should our second generation have done, what should it do with the knowledge of the horrors of the extermination of the Jews? We should not believe we can comprehend the incomprehensible, we may not compare the incomparable, we may not inquire because to inquire is to make the horrors an object of discussion, even if the horrors themselves are not questioned, instead of accepting them as something in the face of which we can only fall silent in revulsion, shame and guilt. Should we only fall silent in revulsion, shame and guilt? To what purpose?
Spring and summer 1942 was probably the worst period of internal terror in Slovakia. It was also the time of mass deportation of Slovak Jews to the extermination camps in Poland.
The public still repeats, time after time, the silly story that at Wannsee the extermination of the Jews was arrived at.
When one set of Jews labels another set of Jews 'anti-Semitic,' they are trying to monopolize the right to speak in the name of the Jews. So the allegation of anti-Semitism is actually a cover for an intra-Jewish quarrel.
Forgetting the extermination is part of the extermination itself.
But the idea of using the Apache resistance, one, it works effective to actually get German soldiers to think of Jews that way. You know, and they're not just any Jews. They're the American Jews. They're Jews with entitlement.
To avoid manufactured misunderstandings, the policies of Israeli governments are not analogous to Nazism. They do not aim at the systematic extermination of the Palestinian people, in the way Nazism sought the annihilation of the Jews.
We're Jews, my family, and Jews break down into two distinct subcultures: book Jews and money Jews. We were money Jews.
All of this wasn't enough - the Zionist movement led a broad campaign of incitement against the Jews living under Nazi rule to arouse the government's hatred of them, to fuel vengeance against them and to expand the mass extermination.
[During a pre-war interview with Hitler when he screamed at her, 'The Jews! The Jews! What are you doing about the Jews in America?':] Why nothing. We think we're just as good as they are.
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