A Quote by Michael Beckwith
When we have an inner initiation into pure love, we are in contact with our true nature. Judgment of ourselves and others disappears. Compassionate, discerning wisdom then enters the equation in all of our relationships.
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When we have an inner initiation into pure love, we are in contact with our true nature.
We seek for truth in ourselves; in our neighbours, and in its essential nature. We find it first in ourselves by severe self scrutiny, then in our neighbours by compassionate indulgence, and, finally, in its essential nature by that direct vision which belongs to the pure in heart.
If we don't love ourselves, we would not love others. When someone tell you to love others first, and to love others more than ourselves; it is impossible. If you can't love yourselves, you can't love anybody else. Therefore we must gather up our great power so that we know in what ways we are good, what special abilities we have, what wisdom, what kind of talent we have, and how big our love is. When we can recognize our virtues, we can learn how to love others.
We are completely unaware of our true nature because we identify ourselves with our body, our emotions and our thoughts, thus losing sight of our unchanging centre, which is pure consciousness. When we return to our true nature, our thoughts and perceptions no longer appear as modifications of a single substance, they come into being and subside like waves of the ocean.
The discerning realize that it is not realistic to expect perfection in others when none of us is perfect...Meaningful progress can be made only when all of us can cast the motes out of our own eyes, leave judgment to our Father in Heaven, and lose ourselves in righteous living.
A compassionate attitude opens our inner door, and as a result it is much easier to communicate with others. If there is too much self-centered attitude, then fear, doubt and suspicion come and as a result our inner door closes. Then it is very difficult to communicate with others.
The second commandment that Jesus referred to was not to love others instead of ourselves, but to love them as ourselves. Before we can love and serve others, we must love ourselves, even in our imperfection. If we don't embrace our own defects, we can't love others with their shortcomings.
Our actions are guaranteed to affect others. Because we are not alone in this world, much of our learning about ourselves comes from our interaction with others. Our relationships are our teachers. We learn from each other.
As NVC replaces our old patterns of defending, withdrawing or attacking in the face of judgment and criticism. We come to perceive ourselves and others, as well as our intentions and relationships, in a new light. Resistance, defensiveness, and violent reactions are minimized.
It's not by accident that the pristine wilderness of our planet disappears as the understanding of our own inner wild nature fades.
It is lack of love for ourselves that inhibits our compassion toward others. If we make friends with ourselves, then there is no obstacle to opening our hearts and minds to others.
Love is our true essence. Love has no limitations of caste, religion, race, or nationality. We are all beads strung together on the same thread of love. To awaken this unity-and to spread to others the love that is our inherent nature-is the true goal of human life.
Always with me was the inner twin: my true nature, my true self. It is timeless, free, compassionate and in love with whatever is natural to me
When we fulfill our function, which is to truly love ourselves and share love with others, then true happiness sets in.
The willingness to empty ourselves and then seek our true nature is an expression of great and courageous love.
[Grace] is given not to make us something other than ourselves but to make us radically ourselves. Grace is given not to implant in us a foreign wisdom but to make us alive to the wisdom that was born with us in our mother?s womb. Grace is given not to lead us into another identity but to reconnect us to the beauty of our deepest identity. And grace is given not that we might find some exterior source of strength but that we might be established again in the deep inner security of our being and in learning to lose ourselves in love for one another to truly find ourselves.
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