A Quote by Michael Drayton
All transitory titles I detest; a virtuous life I mean to boast alone. Our birth's our sires'; our virtues be our own.
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The web of our life is of a mingled yarn, good and ill together: our virtues would be proud if our faults whipped them not; and our crimes would despair if they were not cherished by our own virtues.
Danger alone acquaints us with our own resources, our virtues, our armor and weapons, our spirit, and forces us to be strong.
The Washington black community was able to succeed beyond his wildest dreams. I mean, we had our own newspapers, our own restaurants, our own theaters, our own small shops, our own clubs, our own Masonic lodges.
Our abode in this world is transitory, our life therein is but a loan, our breaths are numbered and our indolence is manifest.
For women, all women, whatever our sexuality, it's crucial to our health that we are able to separate sexuality from reproduction. I mean whether or not we can control when we give birth is the biggest element in our health, our education, our economic welfare, our life expectancy, everything.
Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love. No virtuous act is quite as virtuous from the standpoint of our friend or foe as it is from our own standpoint. Therefore we must be saved by the final form of love, which is forgiveness.
We are a commercial people. We cannot boast of our arts, our crafts, our cultivation; our boast is in the wealth we produce. As a consequence business success is sanctified, and, practically, any methods which achieve it are justified by a larger and larger class.
...when we abandon visible riches... it is strange goods and not our own that we are leaving. And this is so even if we boast that we acquired them through our own efforts or that they were passed on to us as an inheritance. I say nothing is ours except what is in our hearts, what belongs to our souls, what cannot be taken away by anyone.
Our role as artist is more controversial now because there are those, claiming the absolute authority of religion, who detest much of our work as much as they detest most of our politics. Instead of rationally debating subjects like abortion or gay rights, they condemn as immoral those who favor choice and tolerance. They disown their own dark side and magnify everyone else's until, at the extreme, doctors are murdered in the name of protecting life. I wonder, who is this God they invoke, who is so petty and mean? Is God really against gun control and food stamps for poor children?
Perhaps the most significant thing a person can know about himself is to understand his own system of values. Almost every thing we do is a reflection of our own personal value system. What do we mean by values? Our values are what we want out of life. No one is born with a set of values. Except for our basic physiological needs such as air, water, and food, most of our values are acquired after birth.
The glory of the world is transitory, and we should not measure our lives by it, but by the choice we make to follow our personal legend, to believe in our utopias, and to fight for our dreams.
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also; they are voluntary in the same manner as our virtues.
Our virtues, as well as our vices, are often scourges for our own backs.
We also need to be willing to make room in our lives for the impending birth of our dreams. This might mean emptying our life of clutter such as wasted time, energy, resources, or draining relationships. These things can jeopardize our dreams by distracting us at a time when we should be more focused than ever.
What we hold in our heads - our memory, our feelings, our thoughts, our sense of our own history - is the sum of our humanity.
Nothing can tell us so much about the general lawlessness of humanity as a perfect acquaintance with our own immoderate behavior. If we would think over our own impulses, we would recognize in our own souls the guiding principle of all vices which we reproach in other people; and if it is not in our very actions, it will be present at least in our impulses. There is no malice that self-love will not offer to our spirits so that we may exploit any occasion, and there are few people virtuous enough not to be tempted.
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