A Quote by Michael Harrington
That the poor are invisible is one of the most important things about them. They are not simply neglected and forgotten as in the old rhetoric of reform; what is much worse, they are not seen.
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The most important things in life can't be seen with the eyes. Ideas can't be seen. Love can't be seen. Honor can't be seen. This isn't a new concept. Judaism and Christianity and Islam and Buddhism and Taoism have all taught for thousands of years that the highest forms of reality are invisible. God is invisible, and he created the universe. Our souls are invisible, and they give life to our bodies. Angels are invisible, and they're the most powerful of God's creatures.
There are worse things than having behaved foolishly in public. There are worse things than these miniature betrayals, committed or endured or suspected; there are worse things than not being able to sleep for thinking about them. It is 5 a.m. All the worse things come stalking in and stand icily about the bed looking worse and worse and worse.
I have the distinct feeling that when I'm old, and I look back on my life, my thirties will be one huge blur. There's a lot that gets neglected: exercise, dishes, laundry, my poor garden. I try to prioritize the important but non-urgent things over the unimportant but urgent things.
One of the most important things about the geology on the moon is your descriptions of what you see, comparing them to things that you've seen on Earth so that the geologists and the scientists on the ground would know what you're talking about; and then take pictures of them.
If something's public then it seems like the important thing is the person in that public. And the notion of rhetoric. I went to Jesuit schools that focused on first there's grammar, then there's rhetoric, and rhetoric's usually seen as a kind of degraded method, because you're trying to persuade.
Another part of the challenge was to bring back things that you've forgotten about and maybe some things you haven't forgotten about, recontextualize them and have the series make sense.
Nowadays, many Americans have forgotten the meaning and traditions of Memorial Day. At cemeteries across the country, the graves of the fallen are sadly ignored, and worse, neglected.
When you're poor, you are invisible. Every poor person will tell you nobody sees you. So being famous was me just wanting to be seen.
In the end, the most important thing is not to do things for people who are poor and in distress, but to enter into relationship with them, to be with them and help them find confidence in themselves and discover their own gifts.
But then eject them forever from this country. For, as we have heard, God's anger with them is so intense that gentle mercy will only tend to make them worse and worse, while sharp mercy will reform them but little. Therefore, in any case, away with them!
Wealth and poverty are seen for what they are. It begins to be seen that the poor are only they who feel poor, and poverty consists in feeling poor. The rich, as we reckon them, and among them the very rich, in a true scale would be found very indigent and ragged.
I always make a big effort to make a distinction between what is actually worse or what is just worse about not being 21. Of course, it's much worse not to be 21. This is a given. But there are things that are worse.
There are two important things to remember about 'entitlements': They are hugely popular programs for a very good reason, and actual sensible 'reform' would mean improving them, not sacrificing them at the altar of 'fiscal responsibility.'
It is bad enough to be white and poor; it is worse still to be black, or brown, and female, and young, and poor. Simply said, race makes class hurt more.
One of the most important-and most neglected-elements in the beginning of the interior life is the ability to respond to reality, to see the value and the beauty in ordinary things, to come alive to the splendour that is all around us.
Our faith in Christ, who became poor, and was always close to the poor and the outcast, is the basis of our
concern for the integral development of society’s most neglected members.
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