A Quote by Michael Hirst
Nobody knows what really happened in any historical period. There are some periods where we know more than others, though.
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I don't see any of my records as any more or less conceptual than the others, and I don't really plan some overall idea in advance. The songs all get written under the umbrella of a certain time in your life, and it's natural to find themes that repeat within these periods.
Traveling together is a great test, which has damaged many friendships and even honeymoons, and some people such as [Thomas] Gray and Horace Walpole, never feel quite the same to one another again, and it is nobody's fault, as one knows if one listens to the stories of both, though it seems to be some people's fault more than others.
I do like the idea of the novel of repressed college students being a contemporary novel of courtship! I guess what I would say to that is, we tend to think of historical periods and historical mores as ending a lot more concretely than they do. Like, in an Austen novel, there are lots of reasons - cultural, moral, religious - why the characters don't have sex during courtship. Maybe, even though those reasons have kind of expired, historically, they're still around in some sense.
As I've gotten older I've occasionally found myself nostalgic for earlier periods of solitude, though I realize that's also likely a false nostalgia, as I know there was nothing I wanted more during those periods than to not be alone, whatever that means.
We don't really make bad records, though some people might like some more than others. And we have never really done a bad show. So I think in a way maybe we've been taken for granted.
There are innumerable worlds of different sizes. In some there is neither sun not moon, in others they are larger than in ours and others have more than one. These worlds are at irregular distances, more in one direction and less in another, and some are flourishing, others declining. Here they come into being, there they die, and they are distroyed by collision with one another. Some of the worlds have no animal or vegetable life nor any water.
In the UFC, it's about names. Every fight is hard, and everybody knows all the disciplines. Some might know more than others.
There's nobody who knows the left better than I know 'em. I know the left like I know every square inch of my gloriously naked body, not just the back of my hand. I know them. I know them better than they know themselves because they refuse to be honest about who they are really are and what they really believe, but I am.
I'm actually the chairman of the historical foundation [in Franklin] called the Heritage Foundation in Franklin. We've got a pretty good group of folks, very influential folks, who are really striving to protect those lands and so far we're not having a lot of problems. We're growing too fast. Everybody wants to put up some sort of neighborhood but that's our biggest battle. Nobody's really trying to go on any of the historical land.
Historical! Must it be historical to catch your attention? Even though historicity, like notoriety, denotes nothing more than thatsomething has occurred.
Sometimes when Australians go overseas, it's as though the 'Aussie' is refined out of them. I don't know why. It's never happened to me, because I'm really proud of it. I'm not embarrassed about where I'm from or who I am any more. I know who I am. I don't fit in everywhere, but I know where I do fit in.
Sometimes when Australians go overseas, it's as though the "Aussie" is refined out of them. I don't know why. It's never happened to me, because I'm really proud of it. I'm not embarrassed about where I'm from or who I am any more. I know who I am. I don't fit in everywhere, but I know where I do fit in.
I've carried a gun for 10 years. I've carried them in the locker room, and nobody really knows about it. I know how to handle myself, and I stow it away where nobody really knows about it.
In the same way that I've no desire to live in earlier historical periods, I never touch historical recipes. Most historical cooking is detestable.
Some comedians really are funnier than others. Some people really are more beautiful than others. But these are true only because of the kinds of creatures we happen to be; the perceptual apparatus - apparati - that we happen to have.
Nobody really knows if there's a God - not Oprah, not Joel Osteen, not the Pope. Nobody has touched or felt or conversed with God. They say they have, but let's get real. I think that is what keeps me from coming out as an atheist. I think to myself, even the atheists don't know that there isn't a God. Nobody knows anything.
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