A Quote by Mikhail Kalinin
The whole history of my life, and in essence the whole history of the working class consists of this: that we have lived and fought under the leadership of Lenin and Stalin.
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I consider him Stalin one of the greatest persons in the history of mankind. In the history of Russia he was, in my opinion, even greater than Lenin. Until Stalin's death I was anti-Stalinist, but I always regarded him as a brilliant personality.
The People's democratic dictatorship needs the leadership of the working class. For it is only the working class that is most far-sighted, most selfless and most thoroughly revolutionary. The entire history of revolution proves that without the leadership of the working class revolution fails and that with the leadership of the working class revolution triumphs.
Regarding themselves as irreplaceable, both Lenin and Stalin tried in different ways to destroy their successors - Lenin through a testament that attacked Stalin and Trotsky, Stalin through purges culminating in the Doctors' Plot of 1953.
In the last analysis, the essential thing is the life of individual. This alone makes history, here alone do the great transformations take place, and the whole future, the whole history of the world, ultimately springs as a gigantic summation from these hidden source in individuals.
Can and must! The proclamation of this new conception of [Joseph Stalin] is closed by the same words, "Such are in general the characteristic features of Lenin's conception of the proletarian revolution." In the course of a single year Stalin ascribed to [Vladimir] Lenin two directly opposed conceptions of the fundamental question of socialism. The first version represents the real tradition of the party; the second took shape in Stalin's mind only after the death of Lenin, in the course of the struggle against "Trotskyism".
The gospel is not something partial or piecemeal: it takes in the whole life, the whole of history, the whole world. It tells us about creation and the final judgment and everything in between.
I've always loved history and history is collage, it is a juxtaposition of the good and the bad and the strange, and how you place those sentences together changes the whole mood of a history.
I was trying to find out what happened in my lifetime, because I was an older man. We lived through two terms of George Bush, and I was wondering, "Is he an exception to the rule, or he is a continuation? What is driving all these wars? What is driving this attitude of aggressiveness and militarism?" I got my answer - and it was a shocking answer. I found is this whole strain of history, this whole school has been denied by the media. It is a bizarre blindness, because we are such an intelligent country. It's bizarre that we can't get our own history straight.
The only conclusion you can draw from the real historical movement is that by and large, in day-to-day life, what Lenin called trade union consciousness dominates the working class. I would call it elementary class consciousness of the working class.
The course of history as a whole is no object of experience; history has no eidos, because the course of history extends into the unknown future.
Lenin is not comparable to any revolutionary figure in history. Revolutionaries have had ideals. Lenin has none.
The introduction of the Christian religion into the world has produced an incalculable change in history. There had previously been only a history of nations--there is now a history of mankind; and the idea of an education of human nature as a whole.--an education the work of Jesus Christ Himself--is become like a compass for the historian, the key of history, and the hope of nations.
It is said that the history of peoples who have a history is the history of class struggle. It might be said with at least as much truthfulness, that the history of peoples without history is a history of their struggle against the state.
History is life; he who has not lived, or has lived only enough to write a doctoral dissertation, is too inexperienced with life to write good history.
The theory of Marx, Engels, Lenin and Stalin is universally applicable. We should regard it not as a dogma, but as a guide to action. Studying it is not merely a matter of learning terms and phrases but of learning Marxism-Leninism as the science of revolution. It is not just a matter of understanding the general laws derived by Marx, Engels, Lenin and Stalin from their extensive study of real life and revolutionary experience, but of studying their standpoint and method in examining and solving problems.
The True is the whole. But the whole is nothing other than the essence consummating itself through its development. Of the Absolute it must be said that it is essentially a result, that only in the end is it what it truly is; and that precisely in this consists its nature, viz. to be actual, subject, the spontaneous becoming of itself.
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