A Quote by Michelle Alexander
We're living in a time when so many of the civil rights and social justice organizations are run by lawyers and policy people who are often very disconnected from the communities they claim to represent.
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One vote, one act or one person can change the course of history. I also thought of the lawyers who daily and tirelessly labor in the vineyards of justice - men and women who represent their clients with integrity, ethics and professionalism, and who think nothing of it as that is what lawyers do. Yet, often these individuals are the very people who change the world.
I feel that my father's greatest legacy was the people he inspired to get involved in public service and their communities, to join the Peace Corps, to go into space. And really that generation transformed this country in civil rights, social justice, the economy and everything.
For many years now, I have been an outspoken supporter of civil and human rights for gay and lesbian people. Gays and lesbians stood up for civil rights in Montgomery, Selma, in Albany, Ga. and St. Augustine, Fla., and many other campaigns of the Civil Rights Movement. Many of these courageous men and women were fighting for my freedom at a time when they could find few voices for their own, and I salute their contributions.
Historians have often censored civil rights activists' commitment to economic issues and misrepresented the labor and civil rights movements as two separate, sometimes adversarial efforts. But civil rights and workers' rights are two sides of the same coin.
For black politicians, civil rights organizations and white liberals to support the racist practices of the University of Michigan amounts to no less than a gross betrayal of the civil rights principles of our historic struggle from slavery to the final guarantee of constitutional rights to all Americans. Indeed, it was practices like those of the University of Michigan, but against blacks, that were the focal point of much of the civil rights movement.
I represent poor people, I represent working people. I represent senior citizens. I represent family businesses. I represent people who don't have the wherewithal to hire overpriced Washington lobbyists and lawyers. I want to send the powers back to the states and the people.
After spending time with police officers on ride-alongs, meeting with politicians on the state and federal level and grass roots organizations fighting for human rights, it's clear that our criminal justice system is still crippling communities of color through mass incarceration.
... being a feminist means that you believe in civil rights and social justice.
In the Catholic view of things, abortion is a justice issue, not an issue of sexual morality... it is a civil rights issue, arguably the greatest civil rights issue of our time.
One of the biggest issues that we face is that we have people who have their own particular concerns, whether it's on abortion, birth control, divorce and remarriage, civil rights or social justice.
My friend Patsy Mink was a champion for social and economic justice, equality and civil rights for women and marginalized communities. She was a trailblazer who never backed down from a challenge and whose work in Hawaii and Congress brought positive change to the lives of women, children, and minorities in Hawaii and across the country.
Even as we continue to carry the banner of civil rights and environmental justice, we've also got to focus on many, many people - for them, life starts with a good job.
I am very proud of the fact that I led the arts contingent on the civil rights march in the summer of '63. In many ways, I think it was the high-water mark of the civil rights movement.
I've always found the rhetoric of mainstream civil rights leaders and organizations to be far too timid, accommodationist, and gradualist. It always seemed to me that they behaved like meek and gentle supplicants begging the oppressor for a few crumbs of justice, for a few molecules of citizenship rights.
To its committed members (the Democratic Party) was still the party of heart, humanity, and justice, but to those removed a few paces it looked like Captain Hook’s crew–ambulance-chasing lawyers, rapacious public policy grants persons, civil rights gamesmen, ditzy-brained movie stars, fat-assed civil servant desk squatters, recovering alcoholics, recovering wife-beaters, recovering child-buggers, and so forth and so on, a grotesque line-up of ill-mannered self-pitying, caterwauling freeloaders banging their tin cups on the pavement demanding handouts.
I wrote a great deal about the Civil Rights Movement when I was writing for 'The Nation' in the '60s, and also for Esquire magazine. Reading the biography of Coffin, it just reminded me that in those days, when you saw the term 'Christian,' it usually meant people for civil rights and for justice.
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