A Quote by Mike Farrell
I think it's appropriate for the international community in situations like this to intervene in Kosovo. I am in favor of an intervention. On some level, you have to say that at least somebody is doing something.
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I think it's appropriate for the international community in situations like this to intervene [in Kosovo]. I am in favor of an intervention. On some level, you have to say that at least somebody [Clinton] is doing something.
Sometimes people say to me, 'Well, what was the difference between Kosovo, which was a successful intervention, and Iraq and Afghanistan that have been so difficult?' And the answer is perfectly simple. In Kosovo, you have, after the removal of the loss of its regime, you had a process of political and economic reconstruction that took its part without the intervention of terrorism. If you had the intervention of terrorism, by the way, it would have been extremely difficult there - but we didn't.
Human rights and international criminal law both illustrate the contradictory potential of international law. On one level, the imposition of human rights norms is a restraint on interventionary diplomacy, especially if coupled with respect for the legal norm of self-determination. But on another level, the protection of human rights creates a pretext for intervention as given approval by the UN Security Council in the form of the R2P (responsibility to protect) norm, as used in the 2011 Libyan intervention. The same applies with international criminal accountability.
What if the Soviet intervention was a blessing in disguise? It saved the myth that if the Soviets were not to intervene, there would have been some flowering authentic democratic socialism and so on. I'm a little bit more of a pessimist there. I think that the Soviets - it's a very sad lesson - by their intervention, saved the myth.
Well, God doesn't intervene in many of the situations we would like Him to because He would have to intervene in everything that we say and do that is wrong right the way through to some of the most terrible things happening in nations. What He does is He gives us signs that He is with us and that we can draw help from Him. Jesus changed water into wine. That had no function really. They had already run out of wine in the party so he was only aiding and abetting more drinking.
The international community cannot stand by and watch the massacre of Libyan protesters. In Rwanda we watched. In Kosovo we acted.
When human rights are systematically abused, it raises the question whether it may be legitimate in some circumstances for the international community to intervene within individual states as well as in conflicts between states.
I don't think I've ever had love at first sight. I am somebody who starts to do something, and I keep on doing it without knowing if I like it or not. At some point I realize, "You know, I really like this," and it could be music; it could be anything. I like to embrace life like that.
Yeah, I am in favor of migration. But I am also in favor of education. But at the same time, I am in favor of progressive taxation. I think we need all of this. I think we don't have to choose one.
If you're doing something in the city, then hopefully you're speaking to somebody who has an open mind who is walking by. And you're also speaking to a community of other people who do similar types of work. I like to think that the outdoor community is broad and able and open for anybody to see.
I think that there have been a number of situations in which you've seen this administration intervene in a meaningful way, that has substantially furthered American interests and substantially improved the, uh, you know, the - the tranquility of the global community.
I don't believe I can really do without teaching. The reason is, I have to have something so that when I don't have any ideas and I'm not getting anywhere, I can say to myself, "At least I'm living; at least I'm doing something. I'm making some contribution." It's just psychological.
In Kosovo, the U.S. has chosen a course of action that escalates atrocities and violence. It is also a course of action that strikes a blow against the regime of international order, but which offers the weak at least some protection from predatory states.
I'm not saying it was wrong to intervene in Kosovo.
The fact that we're all hyphenating our names suggests that we are afraid of being assimilated. I was talking on the BBC recently, and this woman introduced me as being "in favor of assimilation." I said, "I'm not in favor of assimilation." I am no more in favor of assimilation than I am in favor of the Pacific Ocean. Assimilation is not something to oppose or favor - it just happens.
You don't get somebody to like you by doing them a favor. That only tends to build resentment over the fact that they are needy and you are not. No, you ask them to do you a favor.
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